An interesting character in a period of change

From Venantius Fortunatus: A Latin Poet in Merovingian Gaul by Judith George

p.2 “This period was one of cultural transition, the Gallo-Romans clinging their traditional Romanitas, the Franks assimilating it with verve and enthusiasm. The impact of a poet of Fortunatus’ calibre and pedigree, an embodiment of the literary tradition they revered, on so susceptible an audience was bound to be strong. Even two generations later, the grandson of Dynamius, a Provencal noble and patron of the poet, composed an epitaph for his grandparents, with pride in their association wjth Fortunatus… his influence can be seen in writers not only in Gaul, but also in Anglo-Saxon England and in Ireland, well into the Middle Ages.”

p. 13 “The nuns of Radegund’s community in Poitiers adopted the Rule of Caesarius, which specified they should learn to read, and spend two hours a day doing so. Caesaria, abbess of the convent of St Jean in Arles, advised them: ‘COnstantly read and listen to the holy writings … gather from them previous pearls to hand on your ears, make from them rings and bracelets’… one of the biographies of their founder was written by a nun, Baudonivia, confirms the general practice of more than basic literacy.”

p. 163 “Baudonivia records of Radegund that: “She was always anxious for peace, always concerned with the wellbeing of her country. When there was tension between the kingdoms, since she loved all the kings, she prayed for the life of all and taught us to pray without ceasing for their settled state. When she heard there was any ill feeling between them, she feared with all her being and sent letters to both sides alike, so they would not resort to arms or war between themselves, but should establish peace, and thus the country not come to disaster. Likewise, she directed requests to their chief men that they should give peaceable advice to the high kings, so that, under their government, the wellbeing of the people and country should be improved.”

p. 35 “Panegyric was one of the most important literary genres in public and ceremonial life in the classical world, a vital tool of political communication and negotiation, especially between a ruler and his people. .. the fourth-century panegyrists under the Tetrarchy and the Gallic rhetorical schools that this genre reached a peak in its popularity, its recognized part in cultural life, its wide use as a subtle and influential political tool and in the full exploration of its literary potential.”

p. 59 “the address to Chilperic … was given in a tense political situation, where Fortunatus was playing an active and interventionist role. The formal structure of the genre brought to bear on Chilperic the full prestigious weight of Roman panegyric, playing on the king’s cultural aspirations, and holding up to him a mirror of the ideal statesman, the Christian ruler.”

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