Author Archives: Natalie Bennett

Podcast: Philosophy of Immunology

Fascinating listening again on the New Books Network, and a reminder of how much I was taught in a science degree 30 years ago has totally been swept aside. Makes sense when you think about it – the idea that the immune system acts against “non-self” makes little sense given how much we know about the microbiome – and that the body acts to regulate the balance of that. While thinking of auto-immune diseases as the body “attacking itself” ignores the fact that it needs to do that in cleaning up and tidying damaged cells and tissues all the time.

Whilst I remember being taught only vertebrates had immune systems, it is now clear even single celled organisms have them.

Pradeu suggests an individual is an immunologically unified chimera, and suggests big implications for our understanding of cognition and psychiatric illness.

And – nice! – the e-book is available for free.

Notes from Owls of the Eastern Ice by Jonathan C Slagh

Which has revived my Trans-Siberian rail journey dreams – seems a good reason to go to Vladivostok.

p. 63 “What an enthralling place, I thought where humans, Amur tigers and Blakiston’s fish owls move past one another in a matter of hours. I wasn’t worried about this tiger: I’d been working in their habitat for years and trusted them to be farmless to humans if respected. Or at least as harmless as a massive carnivore can be. “Siberian” tiger is a misnomer: there are no tigers in Siberia. Rather, since these animals live in the Amur River basin, east of Siberia, the name “Amur” tiger is more accurate.”

p. 152 “This was the last evidence of the village of Ulun-ga, an Old Believer settlement liquidated by the Soviety government in the 1930s. At one point there were at least 35 Old Believer settlements north of Amgu along, five times as many villages as there are in that same space today. The Old Believers had come to Primorye to escape czarist oppression and were not abou to bend a pious knee to a devil like Iosid Stalin and his plans for collectivization. In the resulting unrest, some Old Blievers were executed while hundreds more were arrested, hailed or deported.”

p. 141 “I walked straight across the floodplain, which seemed primeval and was breathtaking in its beauty. The trunks of poplars, elms, and pines rose to form a tall canopy, their bases hidden by the green understory and rutted by bubbling streams and pools populated by schools of masu salmon, white-spotted char, and lenok. There was ungulate sign everywhere, mostly of wild boar… and the carcass of a Ural owl likely killed by a mountain hawk eagle: I found an eagle feather among the owl remains like a macabre calling card. The mountain hawk eagle was an enormous raptor that quietly colonized Primorye from Japan sometime in the 1980s”.

p. 186 “I stared into the enormous yellow eyes of this magnificent bird. How was the fish owl going to behave in hand? Some raptors are docile while others, like falcons, twitch and fight the whole time when restrained. Bald eagles stretch their long necks to snap intimidating beaks at their captor’s jugular vein, as it aware that the right snip would reduce their abductor to a panicking volcano of blood. I’d found no written accounts of handling a wild adult fish owl, and even Surmach hadn’t held an adult before.”

p. 284 “At one point I saw two fish about half a meter long hiding under a submerged log in a deep pool… this species was new to me. I poppsed up just as a fisherman was walking by in a camouflage jacket and hop waders, smoking and carrying a fishing pole. He was trying his best to ignore me. “Hey,” I called out in Russian. “What’s a fish about yea big, silvery and with small black spots?” “Lenock, of course,” he answered impassively and without stopping, as though he often fielded pop quizzes on fish identification from lurking foreigners in wet suits.”

p. 292 For nesting, our data showed that big trees really were the best descriptors of a fish owl nest site; it didn’t matter too much what else was around… The river data gave us more unexpected results. They showed that fish owls tended to hunt in locations that had old-growth trees near the rivers themselves.. it wasn’t so much the owls that needed big trees; it was the salmon. When a small tree falls into a big river … it typically flows with the current without fanfare. Conversely, when a large tree falls into a small waterway, or narrow channel, the water notices.. Where there might have been a single, uniform channel before an old-growth tree fell into the water, its incluence can catalyse the development of an aquatic tapestry of deep pools, backwaters, and shallow, rushing water. This diversity of river habitats is exactly what salmon look for.”

p. 300 THe following year, the logging company widened the muddy rutted road leading up from the Sha-Mi River in anticipation of harvesting trees from the upper reaches there. The improved surface meant people could drive faster along it, and in 2012 an Amgu local found a dead fish owl next to the road. His photographs of the leg band showed that this was the Sha-Mi female, and that her injuries were consistent with a vehicular strike. She may have been safe from me, but she could not escape the march of human progress I was trying to shield her from.”

p. 308 We began working with the logging compnies in 2012 to limit the number of forest roads left accessible to vehicles after the companies are done logging an area. … In 2018 alone, five logging roads were closed… limiting human access to 212 sq km of forest. This benefitted the bottom line of logging companies by preventing illegal logging and also protected fish owls, tigers, nears and Primorye’s biodiversity in general.

In 2015, after being unable to find a suitable nest tree at the Saiyon territory when our last one was felled in a storm, Sergey and I borrowed a strategy from our colleagues in Japan and erected a nest box. We used a plastic 200L barrel that once contained soybean oil, cut a hole in the side, and secured it eight meters up a tree near the Saiyon River. The pair found it in less than two weeks and have fledged two chicks there, one in 2016 and another in 2018. We have since expanded this project to about a dozen other patches of forest

We have been able to update global population estimates. While in the 1980s there were believed to be 300 to 400 pairs, our analysis suggests there are likely to be more, perhaps twice as many … many of them (186 pairs) in Primorye.If we take the owls in Japan into consideration, and allow for a few pairs hiding in the Greater Kingan Range of China, we believe that the global population of Blakiston’s fish owl is fewer than 2,000 individuals.”

Video of the book launch, and of course of the owl (in Japan, different sub-species)

Notes from Walking with Abel by Anna Badkhen

p. 12 Excavations at Djenne-Djenno have revealed bones of domesticated cattle and goats and sheep that date back to the beginning of the first millenium AD. Oumarou’s forefathers may have passed through already then. The Fulani thrust inland in the 12th and 13th centuries. Many of them were Muslim … the Fulani were embraced for “the manure their cattle provided on the fields and for the milk and butter which could be exchanged for agricultural products. That arrangement never has changed…… in the early 19th century,a Fulani scholar, cleric and trilingual poet named Uthman dan Fodio launched one of West Africa’s earliest jihads. Hurtling camelback and horseback, dan Folio and his followers delivered Sufi Islam to the most animist rural savannah on the tips of their spears and broadswords. In the floodplains of the Inner Niger Delta, one of dan Fodio’s disciples.. led an Islamic uprising and created the theocratic empire of Massina. 21st century Fulani remember and revere him by his preacher sobriquet, Sekou Amadou Sheikh Muhammad. Sekou Amadou made his first capital at the village of Senossa.. he banned tobacco and alcohol, established purdah, set up social welfare for widows and orphans, and regularised land use, drawing up seasonal timetables that distributed pastures and rivers among Bozo fishermen, Songhai traders, Mandinka and Bambara farmers and Fulani herders. He favoured the cattlemen; the nomads thrived. Amost 200 years later the amplitudes of Oumarou’s migration still abided by the transhumance schedules Sekou Amadou had drawn up in 1818.

p. 13 By the beginning of the 21st century an estimated 30 to 40 million nomads roved the world, herding cattle, deer, goats, sheep, yak, camel, horses. Some 20 million of them were Fulani.

p. 96 The Petrie Museum and the British Museum in London carried elaborate bronze branding irons from ancient Egypt that dated back to the 2nd millennia BC, the brands themselves cartouches bearing human and animal shapes and the names of pharoahs, but the Diakayates’ simple footlong pieces of hooked metal etched into the skin of their cows stories that may have been older even than that. Each line spelled a lineage. A brother who cut his cows out of a family hed added a symbol to the existing family brand – a stroke, a crossbar, a serif. If you could unravel the ideograms, decode the stems and the necks, you could trace the gebealogy of a herd to the owner’s ancestors, to some of the first branding irons ever to seer a zebu hide. When you placed your hand on a cow’s flank the whole history of pastoralist Africa pulsed under your palm.

p. 116 Now the rimaibe were free by law and had a subsistence economy of their own, their own cattle and chickens and rice fields, but their deference towards the Fulani Koitas remained. And it was hard to tell whether their emancipation, enshrined in Mali’s constitution, had been total. Some of the Fulani families in Djenne told me they owned slaves. In the second quarter of the 21st century at least a quarter of a million Malians who were in bondage to Kel Tamashek had advocates championing their freedom in Mali and internationally. The rimaibe had none. .. Nor was their any punishment for slaveholding.

p. 125 Fulfulde had no word for snow. “Galaas,” I said: ice, a loanword from the French. I said that in the place where I was born there were entire months that were so cold that ice fell from the sky instead of rain, every day, and stayed on the ground for weeks at a time, sometimes knee-deep. For once I had told a story the Diakayetes’ anthology of the world could not accommodate. Everybody laughed. Impossible! Then I worked it out: my hosts were picturing the only ice they knew, the scarlet and orange frozen sluches of hibiscus and ginger and baobab juice they sometimes bought in the Monday market in Djenne. … And I laughed with them.

Podcast: The Chinese revolution in Amdo, Tibet, in the 1950s and today

Confess that before I listened to this New Books Network podcast, I wasn’t even aware that central Tibet, the part we generally here about, was only part of it, and that Amdo was not under the Dalai Lama’s control from the mid-18th century, and before the Communists took over was run by Muslim warlords who allied with the Kuomintang.

Author Benno Weiner is fascinating on what seem to have been genuine Community Party attempts in the Fifties to win the locals over – through the “United Front”, but is also fascinating, and disturbing, on what he sees today as a rising alliance of the Party leadership with Han ethnonationalism – reflecting also on Xinjiang and Inner Mongolia, and also Hong Kong. Nation-building visions have changed.

Also very interesting on the idea – heretical to some – that empires might be, as a more laissez faire entity content to leave local cultures and even rulers in place – less repressive in general than nations, which often require acceptance of a single identity, not just rule. Contrasting the Ming, which was essentially a nation with smaller boundaries, to the Ching, an empire.

Podcast: Origins of the Witches’ Sabbath

Fascinating interview with Michael D Bailey on the New Books Network, which shows how the whole stereotypical picture of witches as an organised force of the devil was born in the 1430s in the western European Alps, at least in part as a weapon of political struggle. And how even at the time there were people brave enough to scoff at it as nonsense.

The imagining of witchcraft as an organised force spread across Europe and beyond, to cause the death of many thousands of (mostly) women. And still has force today – thinking of the use of the word witch as a word of abuse of Julia Gillard and many other women in public life.

Something I should long have known

I grew up in the Sydney suburbs of West Ryde and Epping. Yet I’ve only just learnt that this was the tradition land of the Wallumedegal people, a clan of the Eora.