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Books History

Notes from Yorkshire: A Lyrical History of England’s Greatest County

p. 26 Yorkshire as a political concept became blurred during the 19th century, first by the Reform Act of 1832, which replaced the county constituency centred on York with parliamentary divisions for each Riding, and then from 1888 by the Local Government Act, which turned each of the three Ridings into an administrative county in its own right. This concluded a process beguan at the Restoration whereby each riding acquired its own personality, reflected in separate quarter sessions, militias, lieutenancies, and occasions like race meetings, performances, hunts and social seasons that enabled normally dispersed gentry to come together. With this went the gradual displacement of York by the emergence of county towns for each of the Ridings: Wakefield, Northallerton and Beverley. .. The Yorkshire County Cricket Club was formed in Sheffield in 1863, but for a time it was only one of several clubs that claimed to represent Yorkshire, and at least one of its rivals was likewise based in the West Riding.”

p. 204 “At the start of English Journey (1934) Priestley compared sparkling white art deco factories with the image of a ‘grim blackened rectable with a chimney at one corner’ that had been fixed by his Bradford boyhood. The concept of such a ‘proper factory’ went back to the late 18th century, when a start was made to bring tasks hitherto performed separately under one roof. Attempts to mechanise stages of textile production had been tried for decades, but it was pioneers like Benjamin Gott (1762-1840) who brough them together. In 1792 Gott introduced a system on a site in Leeds (at Bean Ing Mill) in which the entire sequence of scribbling, carding, fulling, spinning, dyeing and finishing was integrated. In result, 40 years later, virtually everything that mattered to people was changed: attitudes to time, where you lived, family life, ecology, public health, social relations… Even pathogens changed. By 1850 Bradford was importing wool from Iran, Russia and South Africa, and with it, sometimes, came spores of anthrax. The ubiquity of the factor format, and generalising labels like ‘heavy woolen’ give an impression that the same things were going on all over the West Riding. In fact, as Asa Briggs emphasised, industrialisation did not homogenise 19th-century towns so much as tell between them. Different places developed individual cultures and traditions.. Communities or urban weeds evolved variously from town to town, according to their landuse histories, or the character of their parks and allotments. An ecologist led blindfold onto waste ground in Sheffield could tell it apart from Bradford.

p. 206 Batley, Morley, Dewsbury and Ossett specialised in rag collection and sorting for the production of shoddy and mungo. Soddy is recycled wool, recovered from textile waste by a grinding process that was introduced in 1813 and respun as yarn. Machinery devised in 1835 to mince hard rags, old clothes and tailors’ offcuts yielded fibrous material for another fabric called mungo. Mungo and shoddy could be blended with new wool, while a cotton warp and a mungo/shoddy weft could be combined as union cloth. Such a hybrid fabric was cheaper and coarser than textile woven from pure fibres, and thus ideal for mass-produced garments like uniforms and greatcoats. For many decades, a large proportion of the world’s police, armed forces and marching bands was clothed from Yorkshire.”

p. 222 “During the Victorian period the weaving towns did much for the development of working-class holidays that lasted for several consecutive days. In places where employment was centralised, if a labour force took a customary holiday by voting with its feet it could do so without reprisal. Such solicarity assisted collective saving through ‘going off clubs’, and the application of pressure for the incremental extension of days granted. By the 1890s the result was a system whereby entire towns boarded trains together to go on holiday in staggered rotation. Lancashire cotton workers ‘had longer consecutive recognized summer holidays at an earlier date than anywhere else in industrial England’… it also came to suit the employers, who used the holiday period to service machinery and inspect their chimneys. .. in Sheffield, ‘well-paid aristocracies’ in the steel, cutlery and light-metalworking industries went to holiday in Scarborough and Cleethorpes and Bridlington by the 1900s had come to be known as ‘Sheffield-by-the-Sea’.”

Books History

The Debatable Land: The Lost World Between Scotland and England

p. 1. For several centuries, this desolate tract running north-east from the Solway Firth had served as a buffer between the two nations. Within those 50 square miles, by parliamentary decress issued by both countries in 1537 and 1551m ‘all Englishmen and Scottishmen are and shall be free to rob, burn, spoil, slay, murder and destroy, all and every such person and persons, their bodies, property, goods and livestock … without any redress to be made for same’. By all accounts, they availed themselves of the privilege. Under Henry VIII, Elizabeth I, James V and James VI, the Debatable Land had been the bloodiest region in Britain.”

Books History

Notes from The Cradle of Humanity: How the changing landscape of Africa made us smart

p. 31-35 Arguably the most important episode in hominin evolution occurred in East Africa around 1.9-1.8 million years ago, when hominin diversity reached its highest level, with species of the Australopithecus, Paranthropus and Homo genera all coexisting alongside each other. At the same time, the most important leap forward in human evolution appears to have occurred with the appearance of Homo erectus… which is associated with sweeping changes in brain size, life history and body size and shape. It is also the first species of hominin we know of that migrated out of the Rift Valley and into Eurasia. .. African specimens, and sometimes those from Dmanisi in Georgia, are described as Homo egaster… ‘workman’ in Greek and was used as the African specimens have all been found with stone tools… Its brain size was about two thirds of moderns humans’” .. the first hominin to have a delayed growth period during childhood… had many key adaptations required for long-distance running. More recently it has also been shown that the shape of the shoulder in H. erectus would have allowed the throwing of projectiles. H. erectus also produced a much more sophisticated set of stone tools than previous hominids, referred to as Acheulean tools. It has also been argued that H. erectus had learnt to control fire because … it is difficult to see how they could have maintained such a large, energy-intensive brain with such a small gut without access to cooked meat. [although] by by slicing meat and pounding vegetables and nuts they were able to improve the ability to chew by at least 40%. There was also a decrease in the masticatory force needed, which corresponds to the observed reduction in jaw size and strength. .. The control of fire and regular cooking was , as Rick Potts at the Smithsonian suggests, essential for the next significant increase in brain size between 600,000 and 700,000 years ago with the appearance of H. heidelbergensis and then Neanderthals and H. sapiens.”

p.152 “social groups are complex, with high stress levels, because the rewards are high. Hence, our huge brain is developed to keep track of rapidly changing relationships. My undergraduates come to university thinking they are extremely smart as they can do differential equations and understand the use of split infinitives. But I point out to them that almost anyone walking down the street has the capacity to hold the moral and ethical dilemmas of at least five soap operas in their head at any one time, and that is why we have a huge complex brain. … however many scientists think the human brain operates like a computer. However, Robert Epstein, a psychologist at he American Institute for Behavioural Research and Technology, says this is just shoddy thinking and is holding back our understanding of the human brain. He points out that humans start with senses, reflexes and learning mechanisms. What we do not start with and never have are: information, data, rules, software, knowledge, lexicons, representations, algorithms, programmes, models, memories, images, processors, subroutines, encoders, decoders, symbols or buffers – which are key design elements that allow digital computers to behave somewhat intelligently. .. “We are organisms, not computers. Get over it.”

p. 160 “One of the most interesting things about the complicated childbirth in later Homo is that mothers would have required help, called allomatermal care. So individual females who were more socially adept would get more help, and they and their infants were more likely to survive.”

p. 169 “after H sapiens evolved in Africa and spread out into Europe and Asia they seemed to do nothing special for the first 150,000 years … increasing records of symbolic behaviour, starting with microliths, shell engravings, ochre and shell beads. But it is not until about 50,000 years ago that consistent signs of creative thinking emerge – beautiful cave paintings in Spain, France and Indonesia, beautifully carved Venus figurines in German, the Czech Republic, Austria, France and Siberia, and shell beads in North Africa and Europe. Around the same time, modern humans appear that were more slender than their earlier ancestors, had had less hair and smaller, less robust skulls, they look basically like us .. the brow ridge became significantly less prominent and male facial shape became more similar to that of females … They think this must have been due to lower levels of testosterone… a second line of evidence comes from studying the relative finger lengths of our ancestors. There seems to be a strong correlation between the ratio of the length of the second and fourth fingers to aggression, promiscuity and competitiveness in humans … seems to reflect prenatal testosterone levels. A finger with a shorter index finger than the ring finger suggests higher testosterone levels. .. less likely to be reactively or spontaneously violent, and this would have greatly enhanced social tolerance. .. in early humans the smartest or the most creative people may have come to the forefront.”

p. 171 “violence within or between groups is almost non-existent among bonobos. As both these species have a common ancestor there must have been strong selection going on to feminize the bonobos. Hare and his colleagues suggest a process of self-domestication, whereby violent individuals are punished and prevented from reproducing.. on the eastern side of the Congo, where the chimps live, they are in direct competition with gorillas, whereas the bonobos on the western side have no competition.

p. 172 “it was only with the rise of agriculture that an imbalance between the sexes re-emerged, as individual men were suddenly able to concentrate enough resources to maintain several wives and many children. Indeed, the Robert Ciceri-led study does show slightly more masculine facial shapes emerging in recent agriculturalists relative to early humans and recent human foragers.”

Books Early modern history History Women's history

Notes from Women and Liberty 1600-1800: Philosophical Essays

p. 50 Gabrielle Suchon was born in Semur (in Burgundy, not far from Dijon), her parents were of minor gentry and there were numerous jurists in the family. Her father died when she was 13. At a certain point, she entered a convent, and at some other point she left it. Upon leaving the convent, she supported herself as a teacher while living with her mother, and led what has been described as a studious life. She died in 703 at 72…. In each of her major works, she inveighs against the institution of marriage and the harm marriage brings to women, so it might well be that she refused to marry. But she also attacks the oppressive conditions of convents, especially for those without vocation.

p. 51 Such authored two major works: 1 Treatise on Ethics and Politics Divided into Three Parts: Freedom, Knowledge and Authority, where it is shown that person of the [female] sex have a natural capacity that enables them to exercise these three prerogatives now denied them. It was originally published in 1693 under the pseudonym ‘GS Aristophile’ then reprinted in 1694, with a slightly modified title. And 2. On the Celibate Life Freely Chosen, or Life without Commitments was published in 1700 under her own name. The latter work was reviewed in print, and so, we can assume, read by others, if not widely read. Both works are striking in demonstrating a pointed concern with the situation and status of women, even while they aim to develop an ethical and political theory. That is, Suchon’s theoretical aspirations are intimately tied to her concern for liberating – this is, ensuring genuine freedom for – women.”

“… there are unanswered questions about Suchon’s influence on those who followed her. In her The Sex of Knowing, Michele Le Doueff suggested that perhaps Rousseau plagiarized Suchon. There are passages that support this suggestion. In the Treatise on Ethics and Politics, Suchon talks of women as essentially free, but constrained by chains which they have helped to forge by unthinkingly accepting the institutions and conventions which prescribe their conduct. Rousseau’s oft-quoted opening to The Social Contract that ‘man was born free, and he is everywhere in chains’ echoes Suchon’s language. However, Rebecca Wilkin and Sonja Ruud have found no evidence that either Roussea or Madame Duplin, a woman for whom Rousseau served as secretary while she was writing her Ouvrage sur les femmes, concerning the equality of the sexes, reach Suchon… it might be possible for a thinker to have import without there being a well-established direct causal impact.”

p. 86 “In Hamburg, as the impact of the revolution in France led to civil unrest, Elise Reimarus published a pamphlet, Freihart, which was intended to demonstrate that genuine liberty is only available to those subject to civil law. … A little later, in Naples, the journal of the short-lived republican government of 1799, Il Monitore napoletano, edited by Eleanor Fonseca Pimental, declared: “Freedom consist in this, that every citizen can do whatever is not prohibited by law, and which does not harm others.”

p. 109 “Sophie de Grouchy’s 1798 distinction between negative and positive right, which, upon examination, prefigures the famous distinction between positive and negative liberty.”

p.122 “Because Berlin only had an eye for the ‘fathers’ of the tradition, he failed to live up to the inclusive spirit that is characteristic of liberalism at its best. By ignoring De Grouchy, he failed to give the mothers of this tradition – De Grouchy and her friends Olympe de Gouges, Harriet Taylor, and so on – their due. This is not just a matter of accurate record keeping and historical justice. When the sons and daughters of a tradition are told only about the fathers, their (moral) education gives them not only a skewed narrative of reality, it also limits the possibilities available to the play of their imaginations.”

p. 141 Margaret Cavendish “Her natural philosophy shows the same creativity and willingness to go against the grain of her contemporaries’ views. For example, Hobbes, Descartes, Robert Boyle and other natural philosophers of the 17th century conceived of matter as naturally inert, capable of moving only when moved by some external force. In their view, the motions of this matter are governed by various deterministic laws of nature .. the corporeal world is fundamentally law-governed and predictable… For Cavendish, Nature is one fully continuous, infinite entity, composed of three intermixed types, or ‘degrees’ of matter. Two of these – the ‘rational’ matter and the ‘sensitive’ matter – are intrinsically self-moving, which Cavendish claims entails that they are also perceptive and knowing. The third type, ‘dull’ matter, lacks self-motion; it moves only because it is blended with self-moving matter. The three degrees of matter are completely intermixed, so that every part of Nature, no matter how small, will contain all three types of matter.”

Books Feminism Women's history

Notes from The Word for Woman is Wilderness by Abi Andrews

p. 19

“The famous saga of Eric the Red may be called so but it is really about a skorungur, which is what we call a strong woman hero. Her name was Gudrid the Far-Traveller, his wife, and she lived in the 10th century.” ….Like Thilda says, the Icelandic women are strong because they are descended from Vikings and conquerors and raised by the icy sea wings which sting their cheeks and the hot geyser steams which scald them. And in a land where fire and ice are in battle and care little for anything around them, all people must be strong … Thilda’s story gives me a feeling like recognition, a sense of inevitability and completion, a slotting into place… I recognise it by knowing its antithesis; my home and environment. See, where I am from there is not this boundlessness. The outside that I know is broken to pieces and scattered. Our cul-de-sac is on a suburban estate built on the site of an old power station that had been running up until the eighties. All the houses look the same with neatly trimmed rectangular lawns and faux-Tudor beams, no weeds (there are sprays for those), and the streets are named after famous ships. Our town was typical of Midlands industry because it is well connected to the canal and river systems. There was a power station, a vinegar factor, a sugar beet factor and several carpet factories, one of which my mum worked in as a secretary while I was in her belly. The power station was coal-fired and archaic and the factories moved to China so they knocked it all down and built the suburbs and a giant Tesco. My mum and dad got jobs a 30-minute drive away, closer to the city, and no one could grow anything to eat in their gardens because the power station left radon in the topsoil.”

p. 268 Edmund Hillary the mountaineer climbed Everest because it was there. Astronaut Gene Cernan of Apollos 10 and 17, when asked why he thought we went to the moon, said because it’s there. When Tenzing Norgay the Sterpa got to the top of Everest he got on his knees, buried some biscuits in offering and prated to the goddess of the mountain for disturbing her. We should have gone to the moon like Tenzing Norgay. Maybe this really is the point in the age where everything changes, a rewriting of myths, a sort of coming-of-age of the human narrative. Remember that everyone mocked Copernicus at first when he said that maybe Earth did not sit at the centre of the universe, hey guys, maybe it does not all revolve around us. Which is what Lovelock and Margulis were saying too. These ideas do not instantaneously propagate. They resonate only once a situation occurs that prompts their germination.”

Books Feminism History Women's history

Notes from Hypatia by Edward J Watts

p. 1 “In the spring of 45, however, the Roman imperial machine in the great city of Alexandria seized up. The trouble began with the election of Cyril as Bishop of Alexandria in 412. After the death of Cyril’s predecessor, the Christian community in the city split in two camps with one side supporting Cyril and the other supporting a rival named Timothy. It took three days of street fighting and of the intervention of Egypt’s top military official to prevail… By 415 the confrontations … brought the Bishop into conflict with the Roman governor Orestes…. Cyril summoned a mob of monks to Alexandria. He hoped they would intimidate the governor into an agreement. But violent protests have unpredictable consequences. Instead of persuading Orestes to talk, one of the monks hit him in the head with a stone. Orestes had the monk arrested, tortured and killed…. Cyril and his associates began to blame their problems on the regular audiences that Orestes had with the female philosopher named Hypatia. The daughter of a prominent Alexandrian mathematician Hypatia had been Alexandria’s leading thinker for nearly 35 years. Philosophers had no formal authority in the later Roman world, but some of them enjoyed immense influence. They had traditionally advised cities and officials about policy while standing apart from the transactions that bound the Roman elite to one another. Concerned only with truth and uninterested in reputation or personal gain, these public intellectuals involved themselves political life only to the degree that their actions made cities more justly governed. If deployed at the right time and in the right way, their counsel could diffuse tension by adding a calm and rational voice to heated confrontations. Her status is a philosopher gave her tremendous symbolic power in a city that was struggling to hold itself together. Her presence at his side made the governor appear to be the reasonable party in the dispute…. Christians loyal to Cyril… began to murmur that Hypatia had bewitched the governor and used her magic to keep him alienated from Cyril. ..In March 415 this frustration led a member of the Alexandrian church named Peter to gather a crowd of Cyrillian supporters that could confront Hypatia. We do not know what Peter and his associates initially planned to do when they found her. Mobs gathered all the time in the Roman world. They usually screamed and yelled. Sometimes they vandalised property. In rare cases they even killed. It was however exceptional for a member of the Roman elite to be physically assaulted by a mob. This mob was different in it either went out with an uncommonly violent sense of purpose or had uncommon luck in finding Hypatia teaching in a public classroom travelling in one of Alexandria’s streets…. Peter and his partisans grabbed her. they shredded her clothes and her body with pottery fragments, tore out her eyes, drag her corpse through the streets of Alexandria, and then burnt her remains.”

P 51 As the 380 s gave way to the 390s, Hypatia faced many of the same professional and personal challenges encountered by mid-career professionals in the modern world. By her 35th birthday, Hypatia had created a distinctive brand of philosophical teaching that combined the rigor of the leading Alexandrian mathematicians with the sophistication of Plotinian and Porphyrian Platonism. … [but] steady expansion of Iamlichian teaching into leading centres of scholarship like Alexandria and Athens mean Hypatia’s teaching began to look increasingly dated. .. The emergence of a militant anti pagan tendency among some Alexandrian Christians early years of the decade presented a different challenge. The non-confessional intellectual middle ground that Hypatia cultivated continued to draw elite Christian students like Synesius who valued traditional education. The wider world, however, was increasingly polarized in the 390s by a toxic combination of anti-pagan imperial legislation and aggressive actions against pagans by Alexandria’s Christian leadership destablised the city.”

p. 92 Female philosophers were not particularly rare in antiquity. as early as 1690, Gilles Menage collected the names and identifying details for over 65 female philosophers. it’s now includes figures ranging across time from Aspasia and Theano in the fifth century BCE through 6th century CE figures like Theodora, the woman to whom Demascius dedicated his Life of Isiodore. .. Hypatia had four significant female contemporaries who were trained as philosophers, philosophy or mathematics, played a public role like the one she assumed. three of these, Panrosian of Alexandria, Sosipatra of Pergamun, and the wife of Maximus of Ephesus, are older than Hypatia. The fourth woman, Aschlepignia of Athens, was the daughter of Hypatia’s younger rival, the Athenian philosopher Plutarch.