Category Archives: History

Feminism Women's history

Millicent Fawcett remembered by Fawcett Society

To a brief but moving ceremony last night in Christchurch Gardens, Westminster, where the Fawcett Society, in a ceremony organised by the South London Fawcett group, held its annual commemoration of the work of Millicent Fawcett, laying a wreath at the foot of the suffrage ceremony.

(The event has traditionally been held in Westminster Abbey, but the Chapel of St George is currently closed for repairs – we’ll be back there next year.)

Angela Mason, chair of the Fawcett Society (which is the direct and continuous descendent of Millicent’s National Union of Women’s Suffrage Societies), spoke of how Millicent would have been astonished at the fight women were still having to wage for economic and political equality. She said that after such a long struggle, it is clear that it is no longer enough to keep asking for equality, in parliament and in boardrooms – quotas have to be applied.

Books Women's history

A classic of Australian women’s history

First published on Blogcritics

The some 200 convict women who sailed to Sydney Cove on the Lady Julian might be considered the foremothers of the Australian nation – sent not only because Britain’s jails in the 1780s were packed beyond sense with women left without economic options by the return of tens of thousands of servicemen from the American War of Independent, and forced on the street by Prime Minister William Pitt’s tax on maidservants over the age of 16, but also because the penal colony’s founding governor had asked for a balancing of the sexes after the hugely male-dominated First Fleet.

Yet we don’t even know now exactly how many women were on the ship, or all of their names, but thanks for the classic work of popular, but very well-done historical reporting in The Floating Brothel we know some of their stories, and even for those whose identities are lost, have a sense of what their lives had been like, and how they might have ended up sentenced to seven years (or life) in Botany Bay.

Rees is a sympathetic but realistic guide to the lives of these women, so far removed from most of ours. They were mostly young, had spent much of their lives with no certainty of where their next meal was coming from, had often been brutalised into violence and thieving in a world where this was normal behaviour, and when placed in a situation where a sailor might choose them as a “wife” for many months of a voyage into the unknown would have little choice but to accept, or indeed to compete for the “privilege” of the extra protection and rations that it might offer them.

She’s also done a prodigious amount of research on the lives of the more exceptional women – almost by definition the ones’ whose lives are likely to be better documented, from “the most flamboyant” among them, Elizabeth Barnsley, a shoplifter who “stole from the best addresses”, and had been caught “lifting £6 worth of muslin from Hoggkinson, Warrener and Percival of Bond Street, to the pathetic 19-year-old Sarah Dorset, who had eloped from the home of her good family, but “had not been with the villain six weeks” before he abandoned her and “she was forced by want upon the streets”.

For the account of the voyage, Rees is heavily dependent on the memoirs, dictated 30 years later in Edinburgh, by the ship’s steward and cooper Jon Nicol, a curiously modern if rather pathetic figure, who fell in love with the convict Sarah Whitelam, and spent much of his life trying to get back to Sydney Cove, where they’d been forced to part when the Lady Julian sailed for Canton, not knowing that Sarah, no doubt very sensibly, had married another man the day he sailed out of Sydney Cove, which perhaps shows a lot about how most of the women regarded the liaisons they were forced into on the voyage and after.
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History

Interesting 18th-century acknowledgement of female sexual desire

At Bartholomew’s Fair in London “many a handsome wench exchanges her maidenhead for a small favour, such as a moiety of bone lace, a slight silver bodkin, a hoopt-ring, or the like toye; for she comes not thither with her sweet-heart, to serve her owne turne only, but also to satisfy her desire…”

(An anonymous quote in – Dianne Payne “Smithfield’s Bartholomew Fair” The Historian, No 109, Spring 2011, pp. 12-16 – yes I’d really like that reference to have more information, but from the context I’d guess 18th century! The article is, however, beautifully illustrated.)

Early modern history

Playing truant with some mid-Tudor writers at the IHR

Played truant from politics last week to drop in on the Seminar in Medieval and Tudor London History at the Institute for Historical Research, to hear Mike Jones from Girton College, Cambridge speak on : ‘O London, London’: Mid-Tudor Literature and the City.”

I wasn’t sure what ‘mid-Tudor’ would be, it turned out in this case to be late 1540s and early 1550s – a dangerous time with its setbacks for reformers after Cromwell’s fall and Anne Askew’s death – the city “a fractured and contested site of spiritual movements”. And also a time of massive inflation accompanying the debasement of the coinage. This is a bit earlier than my chief personal interest here, which revolves around Isabella Whitney and the end of Elizabeth’s reign, but enjoyed the account of what came before her nonetheless.

We heard that the literature of the period had a strong focus on the urban poor, words that have a strong echo today (that’s my interpretation, not Jones’s): e.g. Latimer’s sermon “in London their brother shall die in the streets for cold”; or the reformer Thomas Lever “old fathers, poor widows, and young lie begging in the mirey streets”. And echoing today even more, there was a lot of anxiety expressed about the “able-bodied” poor hiding amid the deserving poor and thereby getting aid. Latimer: “In times past men were full of pity and compassion; but now there is no pity.”

And there was a lot of concern about the expansion of the urban marketplace and increased varieties of goods available: Henry Brinklow coined the lovely word trish-trash, which often referred to items of “Popery”, but could also mean simply a critique of greedy consumption. Lever: “be not merchants of mischief”, “silks and sables and foolish feathers”.

Also we heard that it was hard for the works to escape the metaphorical shadows of Troy or Geoffrey of Monmouth’s hugely influential description of the foundation of the city, and of course Biblical cities, particularly Babylon.

Many modern echoes…

Books History London Politics

When Camden had a thriving, mixed local economy

I’ve been reading recently about the importance of local economies, and how money can be kept in them and its benefits multiplied, in the New Economics Foundation Plugging the Leaks programme. I’ve also been reading, courtesy of my local (threatened by cuts library) The Growth of Camden Town: AD1800-2000 by Jack Whitehead.

It’s not the best-organised book of local history ever written, but the passion of the author for this area of London, and the depth of his research, is obvious, and it is a must-read for anyone interested in Camden. The illustrations are also fascinating (although unfortunately only in black and white).

It’s mostly non-political, a narrative account rather than statement of what Whitehead would like to see, but the feelings occasionally slip through: “About 1970, when industry in Camden Town was almost defunct, I cleared out part of an old piano factory… The owner was retiring because of rising rents and falling business. His mews factory was being refurbished and restored as part of an urban renewal programme. This included a new roof of Welsh slates at £3 each. At a time when huge new factories and trading estates were being erected on green-field sites, with roofs in corrugated iron, this inner-city factory was being treated like a stately home and priced out of any future manufacture…. The planners were working to the ideas current at the time. Industry should be zoned away from housing, preferably in a New Town beyond the Green Belt…. With the best will in the world and hoping to improve people’s lives, planners were destroying industry. The same thing was happening all over London… Within a few years the delicate network of local employment was shattered. London, which in Victorian times had been the biggest industrial city in the British Isles, had lost its industry. Instrument making in Islington and Clerkenwell, gunsmiths in Paddington, furniture in Hoxton, metal casting in Bayham Street, brewing in Hawley Street – industry withered or fled.” (p. 59)
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Books History

Shining light on what really aren’t the Dark Ages

A shorter version of this post was first published on Blogcritics.

I find the post-Roman period of European history fascinating. Today we live in a world in which the idea of progress – that next year’s computer must be better than last year’s – is all-pervasive. Yet for many centuries Euopeans lived in the shadow of buildings far greater than anything they could hope to build, with crumbling technology they couldn’t hope to replace, in societies whose institutions were visibly degrading. it was a very different world, and one that I find psychologically fascinating.

So when mediaeval history e-mail list came up with an almost unanimous recommendation for Chris Wickham’s The Inheritance of Rome: A History of Europe from 400 to 1000, I had to lay hands on a copy. And I wasn’t disappointed. There’s plenty of detail in his account, including an introduction to some great women of the period, (and lots about Burgundy, where I have a special local interest) but where this book really shines is in its analysis of general trends and explanation of the big changes of the period. He’s always trying to answer the “why” question – always I think the most interesting one.

And he’s looking for the big picture. So one of his big themes is the importance of land tax collection for the maintenance of a centralised, complex administrative state, and a sophisticated economy. That’s what Rome had in spades, but it fell apart quickly in the west, with aristocracies and societies becoming much more localized and usually poorer.

Another big theme is the relative power of royalty, aristocracy and peasantry. “A strong state essentially depended on peasant exploitation. We cannot easily say which peasants would have preferred: the security most powerful rulers ould give them (a security which was only relative; the reigns of Justinian, Charlemagne and Basil II have all left clear evidence of local violence and oppression); all the autonomy, and lower rents and tributes, which most peasants had in the small and weak polities of Britain or the Slav and Scandinavian worlds before the 10th century; and autonomy which was risky if stronger invaders came through on rating enslaving expeditions…. ( I think they would have preferred autonomy.)” (p. 559)
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