Category Archives: History

Books Environmental politics Feminism History Politics Women's history

Notes from Left Feminisms: Conversations on the Personal and Political

Nancy Fraser p. 38 “the ecological dimension has to be front and centre. It is not reducible to, but it is deeply intertwined, with the dynamics of the economic, financialisation and social reproduction crises. It was when I took this objective of a crisis critique that I found I could not any longer keep the ecological dimension in the margins”

p. 48 Akwugo Emejulu “If you see something that needs to change, you have to do it yourself. The idea that someone else either understands the issue better than you or has beeter ideas than you seems anti-egalitarian. This does not mean you are making someone else take responsibility for their own liberation… Rather , it’s to say: “If you want change to happen then you actually have to grab a broom and gather with others to make that happen.”

p. 53 In the UK you are one of 24 Black female professors out of 19,000 professors nationwide, 14,000 of whom are male.

p. 68 Sheila Rowbotham “After abolition the memory of the extraordinarily far-sighted and creative things that had been done just got completely pushed aside. The GLC’s radical scope was much wider than previous left councils in the past. Ken Livingstone had been influenced by Harvey Milk in San Francisco and was aware of the liberation and feminist politics in a way that was unusual among Labour Party politicians. I worked in Industry and Employment, the area for which Mike Ward was respobsible. Mike had been inspired by the visionary measures adopted by the Communist council in Bologna, but he also knew in detail about the history of local government in Brighton. Robin Murray, the chief economic adviser, had experience as a development economist and in community politics in Brighton where he lived. My immediate boss was Hilary Wainwright, then in her early 30s. … She contrived to link the creation of forms of democratic planning with economic policies that served human needs, transplanting the Lucas Aerospace Workers’ Alternative Plan into Local government.

JL So what did you do at the GLC?

“I initiated policies on childcare, deomstic labour and contract cleaning for the London Industrial Strategy. … creating jobs by funding women’s workplace co-ops and nurseries. We also funded a launderette run by older women under the Westway. About 20% of people in London at that time didn’t have their own washing machine. Many were pensioners. There had been municipal washing places that were being closed. The women who used one had campaigned for a replacement, a community laundrette. Westway was funded by Industry and Employment and the nursery by the Women’s Committee, headed by Val Wise. So the women who used the launderette had contact with the little children, and they also used to do the washing of all the nappies for the nursery.”

Veronica Gago Professor of Social Sciences at the University of Buenos Aires p. 85 “I think in Latin America the vocabulary of environmentalism has more to do with anti-extractive struggles than with ‘environmentalism’. The vocabulary is changing fast with younger generations. Whilst comrades in other areas talk about ecofeminism, I think that here, in Latin America, the struggles, the vocabulary, the imagery, have to do more with strategies of anti-extractivism and indigenous movements… extractivism for us is the main issue in rethinking the exploitation of land, the exploitations of corporations and the distribution of common resources… the agro-business model is now exploding in terms of environmental problems, both with the basic issues of food and water, and with the dispossession of indigenous people through the expropriation of plants. There is also a very long discussion about the colonial frame of developmentalism in ‘the Third World’, and the dilemmas ralted to the international division of labour for our countries.”

p. 92 Wendy Brown, Emeritus Professor in the Department of Political Science at the University of California, Berleley. “One of the things I paid too little attention to in Undoing the Demos (2015) was the disintregration of the social… In erican case that disintregration has had two important effects. First, this process literally takes apart social bonds and social welfare – not simply by promoting a libertarian notion of freedom and dismantling the welfare state, but also by reducing legitimate political claims only to those advanced by and for families and individuals, not social groups generated by social powers. Second, something I didn’t emphasise adequately in 2015 … is the extent to which neoliberalism could generate a political formation that combined libertarianism with a very strong statism that works to secure, essentially, the deregulated public sphere that neoliberalism itself generated.”

p. 97 “We live in such nihilist times. By which I mean, drawing from Nietzsche, not that there are no values circulating, but that our values are commercialised, trivilaised, fungible; they’re traded, trafficked in, used for branding and profit.”

p. 107 Lynne Segal – “The mantra promoting notions of the autonomous, individualised self is indeed so strong today, although it has little connection to what it is to be human. This is especially pernicious when we enter the world of care, one where public support is crucial for so many. For instance, spaces for mothers with young children are being demolished before our eyes. According to the Sutton Trust, there was a 50 per cent cut in early years day care provision between 2010 and 2017, and at the very same time there was almost the exact same rise in referrals for children in crisis, creating an explosion in demand for child protection services; it is all so short sighted.”

p. 114 Lynne Segal “Biology and culture, biology and environment are never in any way separable. Donna Haraway has so much to say about how complicated this relationship is, seeing biology as an “endless resource” of “multiple possibilities”. Similarly, the neuroscientists Steven Rose points out how even the environment of chromosomes is unstable, making patterns of genetic transmission entirely unpredictable. Genetic outcomes not only depend upon endless external physical, social and cultural factors, but also on unstable internal cellular features. So, when we are trying to explain something as complex as how we become women, or men – if indeed we do identify with these gender positions we’re seen as born into – the complexity is quite phenomenal! The idea that we could separate out the intricacies of the biological from the convolutions of culture is foolish. And yet we have evolutionary speculators, such as Richard Dworkin, providing “biological” reasons why women wear high heels and tight dresses. However laughable, the media present these biological musings as gold standard science. Thus, popularisers of scientific folk tales come to be seen as leading scientists.”

Hilary Wainwright p. 130 After 2019 general election”one of the reasons why we lost, say, in the North East, and, to some degree, Wakefield, some of the north-western towns, and certainly in Stoke, is because in fact people’s political alienation, their experience of having no control over the decisions shaping their daily lives, was not actually a result of their experience of Europe, but rather their daily life experience, especially of Labour Councils that took their voters completely for granted, treating them more or less with contempt. Even on the interviews on the election night, you heard working-class people who voted Tory explain their decision by saying “Labour’s done nothing for us round here” as much as they talked about Brexit.”

p. 185 Angela McRobbie, Professor Emeritus at Goldsmiths University of London “Most of the time I’ve been working in Germany in the last three years has been dedicated to an AHRC three-city study of fashion micro-enterprises in London, Berlin and Milan…. The argument has emerged that it is the existence of a social wage which permits small creative enterprises to function where there is support and subsidy for rent of studio space and equipment, and a huge number of courses for upskilling and further training. Germany is the land of free at-the-point-of-delivery vocational training. The social democratic heritage, even as it is being transformed, remains pretty intact. And since Fashion is a female-led field, these provision benefit the context of women’s employment.

Gargi Bhattacharyya Professor fo Sociology at the University of East London

p. 197 “from Thatcher onwards – and escalating when we come to 2008, and the formal new institutionalisation fo the new austerity – part of how any public consensus around welfare or any social support operates is by increasingly making all of us guilty until proven innocent. Nearly all state functions become modelled as punitive, so instead of via the cuddly daddy who will tell you off, who will give you all a sweetie if you’ll just come and line up. Instead, we’ve got the state patriarch sating “Well I’m not sure any of you are my kids anyway. Can you prove it?” And so then we’re all endlessly having to prove how we are deserving of t he smallest indulgence, even the indulgence of being allowed to live our lives. That really shifts expectations. … it’s always “How can I avoid punishment?” even if the punishment is only taking away some of the small supports … everyone gets trained to look over their shoulder and to not ask for help because sometimes the threat of punishment is greater than the small social good that might be gained… The machinery enacting our rights is becoming increasingly punitive.”

Sylvie Walby p. 214 JL You describe feminism as a project, rather than an identity. Why?

“The concept of a ‘project’ contains the implications of change, of movement, of fluidity, of possibility. The concept of ‘identity’ is very fixed. I’m not comfortable with the concept of identity because of its tendency to essentialise, albeit on the level of culture rather than biology; hence I find it a relatively unproductive term … the concept of ‘project’ is better than ‘movement’ because it contains notions of practices, as well as ideas.”

p. 218 “There is a possibility of a cascade of changes, something which appears to be quite small can have very large effects … The concept of a cascade is really important. It’s an analysis of society as being made up of multiple systems. .. of two main kinds: regimes of inequality and institutional domains. The notion of the crisis ‘cascading’ is that it cascades through these interconnected systems. It’s not that the whole society will move at once, but that steo by step, one system could change another. But there’s no inevitability; and any specific system could absorb it. I used the example of the financial crisis, for example … there was no inevitability that there should be austerity. You might say the same with Covid there’s no inevitability that the closing down of the economy had to mean austerity. The government can simply print money” And if we compare the two crises, the government in this instance has simply printed money, whereas it didn’t in the previous one.”

Sophia Siddiqui, Institute of Race Relations

p. 250 “The reproductive labour of migrant women is essential to maintaining the capitalist system, as the care work needed to sustain families is increasingly outsourced onto their shoulders. But in every conceivable way, migrant women remain cordoned off from the body politic through immigration regimes that exclude them and push them out to the edges of society. And these immigration regimes often prevent them from being with and caring for their own families, who they have to leave behind in their countries of origin, to care for the families of more affluent others. We can’t look at these issues in silos; we need to see them together, particularly in the context of the multiple crises of care and of capitalism. That was how the term ‘reproductive racism’ emerged”

Books Environmental politics History Politics

Notes from Material World: A Substantial Story of Our Past and Future

P. 15 While material consumption is certainly falling in post-industrial nations like the Us and UK, on the other side of the world, in the countries whence Americans and Britons import most of their goods, it is rising at breakneck speed. … in 2019… we mined, dug and blasted more materials from the earth’s surface than the sum total of everything we extracted from the dawn of humanity all the way through to 1950. .. you could have said the precisely the same thing about every year since 2012… out appetite for raw materials continues to grow, up by 2.8% in 2019, with not a single category of mineral extraction, from sand and metals to oil and coal, falling.”

p. 67 “geologists … estimated that the amount of sand, soil and rock we humans mine and quarry and dredge each year is some 24 times greater than the amount of sediment moved each year by Earth’s natural erosion processes.. Humans, in other words, are a considerably bigger geological force than nature itself, and have been, according to the data, ever since 1955… by 2020 the total weight of human-made products … was greater than the total weight of every natural living thing on the planet…. The sum total amount of material that we have dug out of the ground in the past century … 6.7 teratonnes (or to be even more precise, 6,742,000,000,000 tonnes). .. for every human-made object on this planet, every building, plane, train, car and phone, try to picture a pile of earth, sand and dirt six times its weight. And the pile of moved material is getting bigger with every year that passes.”

p. 70 “Sand is serious business. According to the UN Environment Programme, if we are to avert a ‘sand crisis’ we should be treating it not as a commonplace resource but as a strategic mineral, something to be uttered in the same breath as metals like copper or even battery materials like lithium.” (Fibre optic cables eg)

p. 75 The recipe for the cement we mostly use today was patented in 1824 by a man called Joseph Aspdin. He called it Portland cement, because its colour resembled the Portland Stone quarried in Dorset. In truth, however, there were all sorts of vying recipes around the same time, and no one is quite sure whether ASpidin, a slightly shady character, really won the race or actually purloined his blueprint from somebody else.”

p. 82 Cement production accounts for a staggering 7-8% of all carbon emissions. At the time of writing, those emissions were split roughly 60:40 between the chemical reaction occurring in chalk or limestone as it burns off its carbon in the process of becoming cement, and the energy needed to heat the kiln. The latter is relatively easy to resolve .. but the chemical reaction is a far harder nut to crack.”

p. 108 better known as the main production hub for a company whose name is emblazoned in red on the buildings, TSMC. This is Fab 18 – the most advanced factory in the world .. founded in 1987 …a business whose sole purpose is to manufacture the processors dreamed up by Apple or Tesla or ‘fabless’ chip companies like Nvidia and Qualcomm… pushing the boundaries of physics… over a 3-year period from 2021, TSMC was budgeting to invest $135 billion”

p. 116 China spends more money on importing computer chips these days than it does importing oil … import costs as of 2017 were greater than Saudi Arabia’s total revenue from oil exports, or for that matter the global trade in aircraft.”

p. 128 Steve Sherlock, 6,000 years ago in Britain, Street House “the late Stone Age … the saltern – salt factory – here was up and running, churning out salt and cheese and possibly other products too, a thousand years before Stonehenge’s standing stones were even erected. .. the people who worked here – who are thought to have come across from mainland Europe, possibly from France – had brought with them knowledge about how to turn natural resources into a product before selling or trading it onwards.”

p. 133 “As early as AD 523 when the Ostrogoths ruled what was once the Western Roman Empire, their administrator Cassiodorus wrote to the Venetians that: “All your energies are spent on your salt-fields; in them indeed lies your prosperity and your power to purchase those things which you have not. For though there may be men who have little need of gold, yet none live who desire not salt”

p. 174 Today it is estimated that around half the nitrogen in our bodies was fixed from the air via the Haber-Bosch process…. But in these earliest years, the main use these nitrates were put to was creating explosives for the German army.”

p. 203 “there is about 32 billion tonnes of steel out there in the world … you could build seven high-speed rail tracks between the earth and the sub. Or, were you to divide it between every person on the planet, you would end up with about 4 tonnes per person. Given you already know there are around 15 tonnes per person in the developed world, that underlines another important point: the stocks of iron around the world are very unequally distributed. .. the average person in China today has roughly 7 tonnes of steel. The average person living in sub-Saharan Africa has less than a tonne of steel per capita.”

p. 216 “The ore is rock rich in iron oxide, essentially granulated rust, and turning that into a metal means ripping the oxygen atoms away from the iron atoms. And that, ultimately, is what this enormous furnace is here for: to provide an environment where the oxygen can leave the iron and bond with the carbon from the coal.”

p. 217 “Iron is a fossil fuel product. Each year we empty staggering quantities of coal – more than a billion tonnes … into the thousand or so blast furnaces operating around the world. The iron that comes out the other end may not have much carbon embedded in it, but its production entails the creation of enormous quantities of CO2 – around 7-8 percent of the global total.”

p. 221 “In 1800, 95% of Britain’s energy came from coal; at the very same point, almost all of France’s energy – over 90% – still came from burning wood.”

p. 225 “Around 70% of the world’s niobium = a rare earth element that helps harden steel for use in jet engines, critical pipelines, superconducting magnets, and the skeletons of bridges and skyscrapers – comes from a single mine in Brazil. During the Second World War, the Germans and British vies for the affections of neutral Turkey, in part because it produced nearly all of the chromium the Nazis used in their weapons and machinery.”

p. 230 “low-background steel … completely uncontaminated with radionucleotides … essential for the production of sensitive equipment like Geiger counters and some medical devices… the only way … is to find a source of the metal that dates back before those first nuclear tests in 1945. Old sunken battleships are a particularly popular source. .. there is a roaring trade in metal piracy from old warships, especially in the South China Sea.”

p. 287 “The flipside of getting ever more effective at mining ever poorer copper ores is that we displace ever more amounts of the planet in our bid to do so. Between 2004 and 2016 Chilean miners increased annual cooper production by 2.6%. Yet the amount of ore they had to dig out of the ground to produce this marginal increase in refined copper rose by 75% ,,, the numbers … show up in no environmental accounts of material flow analysis, which count only the refined metal. When it comes to even the United Nations’ measure of how much humans are affecting the planet, this waste rock doesn’t count.”

p. 340 “Engine knock was one of the great early challenges faced by the motor industry. In an effort to outdo its rivals at Ford, GM began in the 1920s to look for a way to quiet the engines in its Cadillacs. One of its engineers, a man called Thomas Midgeley, discovered that a drop of tetraethyl lead in gasoline would miraculously increase octane levels and stop all the pinging. And so began one of the most shameful stories of pollution in modern history … everyone knew the risks of putting lead in petrol right from the start. .. rather than seek a way to remove lead, GM simply removed the word from the chemical’s brand name, they called it ‘Ethyl”. There were warning signs from the start, with a spate of illnesses at a refinery in New Jersey shortly after it entered the market. Men were quite literally going mad, hallucinating and then working themselves up into a frenzy. Six men died who all worked in the same place, the section of the refinery where they synthesised tetraethyl lead … some states banned the use of leaded gasoline … but then, in an extraordinary stunt, the inventor, Thomas Midgley, held a press conference where he wasted his hands in a solution of tetraethyl lead and spent a minute inhaling its fumes … unbeknownst to the journalists witnessing it, Midgley had just spent a period in Florida recuperating from lead poisoning itself. GM and its lawyers suggested the men who died must have fallen victim to their own negligence .. This was the Roaring Twenties where anything went, and state by state the bans were revoked and the age of leaded petrol began.”

p. 352 polyethylene … “by the late 1930s, ICI came up with a system for mass prodicing the plastic… When war broke out shortly afterwards, this wonder substance was rapidly co-opted for the national effort. After Japan took control of Malaysia and all its rubber plantations, suddenly polyethylene was of critical importance . Production went into overdrive … the Royal Air Force could use it to cut the weight of its radar systems just enough to fit them inside its planes … pretty much every ton of polyethylene produced up to 1945 went into those radar cables, but once the war ended ICI was left with a sudden glut of the plastic, so it went looking for buyers. This would soon become a recurrent theme. Cheap plastic toys, beads, jewellery and other such trinkets often owed their existence less to consumer appetites than to a surplus of supply”.

p. 385 “Australia … has overtaken Chile as the world’s biggest lithium producer, though nearly all of their spodumene is actually shipped off to be processed in China …. It means Australia need not take responsibility for all the emissions produced when they are refined, which is rather a lot.”

Books Environmental politics History Politics

Notes from Cooperative Evolution: Reclaiming Darwin’s Vision

p. 1. Few were as far apart as the authors of this book when they first met in the 1970s. At  that time, a split was appearing in the practice of science. Traditionalists were persevering with the reduction of whole systems into their constituent parts, an approach that had led to the triumphs of the decipherment of the genetic code and the new science of genomics. A different way of thinking was combining science and new social movements. Post-normal science was beginning to accept that, for complex issues such as planetary climate change and global food security, scientists needed to practise their art where facts were uncertain, values in dispute, stakes high and decisions urgent. The authors met, 45  years ago, in the Department of Zoology at The  Australian National University (ANU). Chris Bryant was then a  reader, with a flourishing research group in parasite biochemistry. He had remained a reductionist, focusing his attention on the subcellular mechanisms of respiration in anaerobic organisms. Val Brown, having raised a family, was a mature-age PhD student working in the then-new field of holistic thinking as applied to the human sciences. She was already a fan of Lovelock’s space-engendered view of the Earth as a self-maintaining and self-organising planetary system he named ‘Gaia’.

p. 77 Reductionism has proved to be a useful tool in science, which progresses by accretion of knowledge, so that arguments improve as more of the unknowns become known. The contrasting view to reductionism is wholism: the idea that things can have properties as a whole (emergent properties) that cannot be understood from a simple knowledge of their individual parts. Even a quick look at evolutionary history suggests that the evolutionary process is a series of emergent phenomena. Emergent properties are generally the properties of complex systems, whose complexity is the consequence of many simple, reiterated, recursive interactions. Every major evolutionary event has led to consequences that a contemporary observer, from Mars, say, could not have predicted. … The whole of the biosphere, including human social systems, is an emergent consequence of the appearance of the first cell. To do them justice, many reductionists understood this phenomenon, but chose to ignore it in the process of studying what was possible, given the state of science at the time. Up to the middle of the twentieth century, the study of biological and human systems as a ‘whole’ was difficult, unreliable and time-consuming. It created an unfortunate but pragmatic situation, where things were studied more because they could be studied, rather than because they necessarily should be.

p. 78 The advent of genomics, the study of the highly variable genetic kit owned by all organisms (see, for example, Lesk 2017), brought about another wave of scientific reductionism. Readily available ‘cookbooks’ gave the simple and detailed instructions for gene sequencing and manipulation. Graduate students were exploited as intelligent workhorses to do the menial task of gene and protein sequencing. The cynical slogans ‘one polypeptide chain, one PhD’ and later, as techniques evolved, ‘one gene, one PhD’ were current around the turn of the twentieth century! The past is indeed a foreign country and, as LP Hartley remarked, they certainly did things differently there. The sense of the connectedness of things was lost during the Enlightenment when the scientific method of destructive analysis became de rigeur. Philosophers believed that understanding came from dissection, and much understanding did come. By unweaving the network of knowledge into its component threads, the philosophers of the time were so intoxicated by their so-called objective discoveries that they lost sight of the whole.

p. 94 Even a quick look at the evolutionary history in Chapter 3 suggests that the evolutionary process is built on a series of emergent phenomena. Although  emergent phenomena are commonplace, we rarely see them as such. Mistakenly, we tend to look at a whole as a static system – a  reductionist view – whereas in a dynamic system, wholes are consequences of the influences of other wholes. Recurrence of a different spring in the northern and southern hemispheres is a consequence of the spin of a planet with a tilted axis in a solar system. Individual plants and animals are consequences of a fertilised ovum. Humans are the consequence of a particular pattern of DNA expressed in a social and physical context. Microscopic examination of either an unknown seed or a fertilised egg gives no clues to its final destiny. WB Yeats wrote: O chestnut tree, great rooted blossomer, Are you the leaf, the blossom or the bole? O body swayed to music, O brightening glance, How can we know the dancer from the dance? The nut that is planted becomes the ‘tree’ and the ‘tree’ is all of the things listed by Yeats in the one living form. One cannot know the ‘dancer’, nor the ‘dance’, by simply studying the choreography. ‘Dancers’ may be changed and the new ones master the same choreography with different interpretations, while the dance itself will be influenced by different settings.

p.120 , let us simply talk about cells, for the first modern cells are themselves tri- or tetra-symbionts: the interaction between two or more different cells living in close association, to the benefit of all parties. We now have a definition that includes the whole of biological creation. Individual animals and plants become symbiotic associations of cells.

p. 121

Rabbits make up for having a small, rabbit-sized intestine by eating their own faeces. This process is called coprophagy. At night rabbits produce soft, green, partially digested faeces and eat them, giving the microbes in their intestine a second go at breaking down cellulose. Important nutrients are synthesised by symbionts in the posterior, large intestine while absorption occurs in the anterior small intestine. What else can a poor rabbit do but recycle? Coprophagy also happens in rodents and it has been observed in koalas, ringtail possums, piglets, foals, dogs and nonhuman primates. Pigs regard human faeces as an excellent source of nutrition

p. 122 One truly remarkable mollusc, the sea slug Elysia, consumes algae and then makes use of their chloroplasts which go on photosynthesising for a considerable time, relocated in the skin of the sea slug and turning it into a ‘crawling green leaf’ (Mujer et al. 1996,

p. 123 The pea aphid (Acyrthosiphon pisum) has an endosymbiont bacterium called Buchnera; its primary role is to synthesise essential amino acids that the aphid cannot acquire from plant sap (Wilson et al. 2010). The tsetse fly Glossina has an endosymbiotic bacterium that is called, rather grandly, Wigglesworthia, a name that also commemorates a famous entomologist. Wigglesworthia synthesises vitamins that the tsetse fly cannot get from the blood it feeds on (Soumana et al. 2014). Without its endosymbiont, the tsetse fly could not survive – and the world would be free of the scourge of sleeping sickness

p. 124 Riftia is a marine worm that lives its strange life in close proximity to black smokers. Riftia lacks a gut and so relies for nutrition on endosymbiotic bacteria that can deal with this extreme environment (Bandi et al. 1999).

p. 143

One possible reason why the rate of change of mitochondrial DNA is greater than that in the nuclear DNA is because oxygen is dangerous stuff (Baker and Orlandi 1995). Mitochondria have to interact intimately with oxygen as it is used in energy metabolism. In making ATP (adenosine triphosphate), the ‘energy currency’ of the cell, they transfer electrons to oxygen to yield a molecule of water. In this process, highly reactive intermediate oxygen products that react with almost anything, including DNA, are produced. Damage to DNA is a constant possibility that must be avoided and there are protective molecules ready to scavenge the dangerous oxygen radicals. Even so, some of the highly reactive oxygen compounds do escape to do damage to important molecules and subcellular structures. Plants have to deal with the perils of oxygen in two systems; chloroplasts as well as mitochondria. Chloroplasts once were free-living anaerobic photosynthesisers producing oxygen as an end product of photosynthesis, and therefore have a much longer history of dealing with toxic oxygen than mitochondria. Perhaps they are better at it. They too have their antioxidants to deal with reactive oxygen. In any event, modern cells successfully crossed this barrier to symbiosis and the rest is all about you

p. 180

An Australian magpie of our acquaintance has taken the first step towards superstition. It has learned that it will probably get a morsel of food if it knocks on the window. Many birds do that, but this one hops down, waits until you open the door and then rapidly turns around on the spot. The number of turns, up to four, is a rough measure of its eagerness and appetite. It has been doing this for several years now, a behaviour that probably occurred accidentally on first acquaintance is now considered essential by the bird. It is in the position of the person who is an unfortunate performer of ritual behaviour to ensure a favourable outcome in a specific situation. Professional sportspersons often show this behaviour – footballers who insist on wearing the same socks for every game, cricketers who, when batting, perform a specific sequence of actions adjusting their armour before receiving the next delivery. It is not a great step from this to communities lighting ritual fires to ensure the Sun returns at the end of the winter. Such people – and, presumably the magpie – have an imaginary tiger by the tail. They dare not let go.

– p. 217

Studies have shown that infants in orphanages may die without emotional care before they are six years old. If they do not hear a language spoken before they are nine, they will never develop speech. If they do not use their hands (feet can replace them) as they grow, their thinking capacity will be limited. The conclusion is that humans are inherently social animals, co-dependent on opportunities for learning, and needing manual as well intellectual stimulation for growth. They learn to integrate with their social groups and learn of the rewards of cooperative behaviour.

p. 219

Genes for lactose tolerance have also spread rapidly through the British population in the last 2,000  years, presumably reflecting the historical growth of dairy farming. The introduction of milk in the diet had at least one unfortunate repercussion – the spread of tuberculosis (consumption) in Victorian England. In 1924 free milk (now tuberculin tested) in schools was introduced, and so a change of behaviours and increased health followed the first impact of the incorporation of a new component to the human diet; social evolution at its best.

p. 221

‘Survival of the fittest’ always conjures up in the popular mind the idea of competition. And that usually means, to the average farmer or gardener, competition between their crop plants and invading weed species. There is a famous cartoon from Punch of a beautiful cottage garden and a plaque on the cottage wall quoting TE Brown’s ‘A garden is a lovesome thing, God wot’. The proud gardener is leaning on his wall and remarking to an admirer ‘You shoulda seen the mess it was in when God had it to hisself!’ A well-kept cottage garden (or farm) is so far out of natural equilibrium that it is indeed a battlefield requiring constant supportive assaults from gardener or farmer.

p. 223 Recently, a paper entitled ‘Gaia 2.0’, by Lenton and Latour (2018), put forward a plausible mechanism by which Gaia herself might evolve. It is derived from observations on automata that reset, or ‘reboot’ themselves. Each time they reboot, they tend to move to a condition of greater stability. Gaia has suffered half a dozen ‘great’ extinctions – or reboots – and 20-odd ‘lesser’ extinctions, in each case leading to a new period of stability during which complexity appears to have increased. Thus, each reboot is a resetting, as long as it is not a total extinction event, and Gaia can build on what has gone before. The evolutionary tendency is thus towards stability. Based on this, the so-called Anthropocene is merely a harbinger of a new steady state.

Books History

Notes from The Scythian Empire: Central Eurasia and the Brith of the Classical Age from Persia to China by Christopher L Beckwith

p. 6 “By the late 9th century BC, Central Eurasian speakers of Scythian, an Old Iranic language, developed horseriding and shooting from horseback and about a century later spread suddenly across the entire steppe zone of Eurasia, establishing an enormous empire. Partly because of the Scythian Empire;s brief unified existence, but mainly because of the linger prehjudice against pastoral peoples, the Scythians are not credited with any contributions to world civilisation, with the exception of better bows and arrows. Instead Herodotus credits many revolutionary changes in Ancient Near East civilisation to the Medes, mainly to their first historical king Cyaxares. However, close examination of these changes shows the Scythians were responsible to them.

p. 11 The usual rhetoric is that the Medes and Persians copied these weapons from the Scythians, but that is not correct. All evidence – including Herodotus – shows that the Medes were creaolized Scythians, or “scytho-Medes”, so their weapons were effectively native to them. The Persians were also partly crealized in the same way, though they remained distinct in language, as well as in many other respects, including their dress and weapons, which were identical to the Elamites at the time of Darius I.

p. 18 Perhaps the single most striking feature of the Empire under the Great King Darius I and his son Xerxes is their unprecedented, explicity belief in only one “Capital G” God, Ahura Mazda, whom they call Baga Vazarka “the (one) Great God. He was the God who created heave and earth – unlike the many “small g” gods or other Gods – and established the one Great King, the King of kings as ruler…. p. 19 Great God was the progenitor of the first king of the Scythians, whose lineage accordingly descended from God. It was the only legitimate royal line among Central Eurasian peoples for many centuries. “

p. 33 “Scythian culture did not spread by “influence” or “contact”, not to speak of “trade” or commerce along the “Silk Road”. These ideas, no matter hom popular they may be, do not conform to the data. The zone of Scythian culture did not expand in any of the ways many now think culture spreads. It spread beyond Scytia as a result of Scytian rule over large frontier areas at the edge of the steppe zone. … during the Persians’ rule of the Empire, they indirectly helped spread Scythian culture into neighbouring regions, increasing the territory where it was known and practices, because they continued to use the Scytho-Medes as the administrators of the Empire.”

p. 180 “The language of the Central Eurasian people near, and in, the crucially important ancient state of Chao in the Eastern steepe region on the northern Chinese frontier was Harya ‘Royal Scythian’… Chao was the home of Ch’in shih hunag ti, the First Emperor of China. He was born and raised in the capital Han-tan, the name of which is Scythian Agamatana… the name of Media’s capital.. The non-Chinese people of Chao and the region to the east of it, as well as the Hsiung-nu, whose homeland was in the Ordos steppe within the great bend of the Tellow River to the west of Chao, are all called Hu, Old Chinese Hara, in early Chinese sources, as are the Sai, Old Chinese Saka, ie Scythians, an East Scythian people licing to the west of Hsiung-nu territory in what is now Kazakhstan and the Ili River region of Jungaria and southwestward into Central Asia.. these people were contiguous neighbours and the arhcaeology has shown Hsiung-nu culture to be practically indeitical to western Scythian culture.

p. The single most famous shared feature of Classical culture in all of the nations that experienced a “Classical Age” is the appearance of philosophy in the strict sense, with a capital P: Philosophy. It was a new and unprecedented thing, and that particular period in the mid-1st century millennium BC is the only time in history that Philosophy flourished so spectacularly in those cultures…. Could Philosophy be a Scythian invention too? The first part of this chapter shows that the Greeks, Persians, Indians and Chinese were each taught by an early Scythian philosopher and thus experienced Scythian philosophy first-hand at about the same time, before there is any other sign of Philosophy per se in the lands where they taughter.

p 235 “The first great philsophers of Greece, China, India, Iran and Scythia who flourished between approximately 600 and 400BC were revolutionaries. They did something entirely new and unprecedented: all of them criticized and rejected the traditional beliefs and practices of the countries where they taught … Each one was arguably his adoptive culture’s earliest Philosopher … Chronologically they are

  1. Anacharsis the Scythian, a half-Greek Scythian who taught in Greece
  2. Zoroaster, a Scythian speaker who taught in the Scytho-Mede empire
  3. Gautama the Scytian Sage (who taught in northern India)
  4. Gautama (Lao-tan – Laotzu) who bears a Scythian name and taught in early China

each one is usually treated as if he belonged to a much later dominant local tradition, if he even existed. thus Anacharsis is supposed to have been a Greek cynic, Zoroaster a Late Zoroastrian Persian dualist, Buddha an Indiian pupil of Brahmanists and Hains, and Laotzu a mystical and inscrutable Chinese political theorist

p. 236 “Anacharsis was a Scythian prince who travelled to Greece in the 47th Olympiad (592-589BC) where he met Solon, a lawgiver considered to be one of the earliest pre-Socratic thinkers. The Greeks greatly esteemed Anacharsis, who is often listed as one of the Seven Sages of Antiquity, and Aristotle treats him as a major philosopher… indirect quotation “He wondered why among the Greeks the experts contend, but the non-experts decide.” The basic point of this comment is epistemological and sceptical, calling into question the basis of our entire cognitive ability, both individually and collectively. It is also a sceptical comment about the Greeks’ quasi-religious political belieg in “equality”. “

p. 242 Zoroaster… developed a perfectionistic, systematised version of steppe Scythian beliefs. Philosophiocally it is a unified religious-political system: virtuous monarchy both in Heaven and on Earth, valuing Truth and peaceful monarchistic Unity, while opposing Falsehood and warring polytheistic divisiveness. .. In the Achaemenid period Zoroaster’s teachings gradually merged with pre-Zoroastrian Mazdaidm to become Late Zoroastrianism, the first “world religion”.

p. 243 ” Hatama exounds a logical-epistemological system that denies the existence of a criterio to decide or judge between opposed absolute assertions or “views”… teachings are exclusively on ethics, particularly the problem of happiness of equanimity.”

p. 248 “There are other reasons for considering the Laotzu (the Tao te ching) to be inspired by Early Buddhism: its strictly philosophical teachings are traceable to the Buddha himself (not to the later, strictly religious forms of Buddhism, or Normative Buddhism, which contains much material foreign to Early Buddhism”… Laotzu’s core teachings are thus on logic, epistemology and ethics.He famously proposes to revolve conflicting antilogies by saying that they are bound to each other, that they are human creastions, that there are no inherent absolutes in nature: “When the whol world knows beauty as beautiful, ugly arises. When all know good, not-good arises. Existence and non-existence are born together. Long and short are mutually formed. High and low are mutually completed. Meaning and sound agree with each other. Before and after follow each other.”

p. 248 “It is easy to imagine that a Chinese who taught these exotic ideas would have been remember as ‘Guatama’ from the teacher’s frequent repetition of the name of the one who originally taught them, e.g. “Mast Gau(tama) says…)

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Notes from An Environmental History of the Caribbean: Sea & Land

p 52 The islands, representing just 0.15 percent of the world’s land surface are home to over 2% of the world’s endemic plant species, 3% of the world’s amphibians, 5% of the world’s land snails and 6% of the world’s reptiles. Of the approximately 13,000 plants presently found in the Caribbean, about half are indigenous and unique to the region. The two continental islands of Trinidad and Tobago, sharing much with the mainland, harbour almost 7,000 plant species. Cuba, the largest island in the Caribbean, has the richest flora and about half of its approximately 6,000 species of flowering plants are unique to the island.”

p. 56 On a rather uninviting island such as Barbuda – low and flay, and made largly limestone, with thin soils and limited fresh surface water – the Amerindians cleared land through regular burnings. In addition to the nutrient bonanzas for their fields, they exploited lignum vitae, a drought-resistant hardwood spexies, and greenheart and torchwood, for fuel and house construction. They engaged in these practices for 14 centuries before abandoning their homeland ca 1300CE. When the Europeans arrived a few centuries later, the vegetation had rebounded. What seemed untouched and unoccupied was in fact secondary growth and a modified landscape.”

p. 57 Not n the scale of the Guianas and not generally in swampland, Native Americans in other parts of the Caribbean engaged in conuco agriculture – constructiving mounds, some as high as a meter and about 3 metres in circumference, in which they planted a mixture of crops – which helped preserve soil fertility and protected against erosion. Arranged in regular rows, the mounds improved drainage, permitted more lengthy storage of mature tubers in the ground, and made it easier to weed and harvest the crops. Even in places where soils were shallow and the limestone bedrock lay close to the surface, indigenous farmers enhanced their gardens and plots on which they grew cotton and food crops by adding nutrient-rich red clays and mxing it with organic matter to increase fertility. ALso Amerindian farmers allowed their lands to regenerate after a fairly short period of cultivation.

Following the Amerindian example, Europeans cleared land by burning the vegetation, but they did so on a massive scale. One early observer noted that “all the earth is black with cinfers”. The resulting rich soil was of course decieing. The assumption was that fertility was boundless, indinite … contemporaries occasionally expressed disquiet at the rapidity and extent of the destruction. Compared to the Caribs “who wisely left shady groves standing in the midst of their fields,” an observer on St Kitts in 1625 botes “the French cut and slashed right and left, intent on only clearing the ground as rapidly as possible, and without a thought of future protection against the sun.”… Europeans engaged in commercial monoculture that quickly exhausted soils; their sugar boiling houses introduced lead and mercury into the ground; increased mining, coal combistion and waste incineration have rise to the emissions of metals into the atmosphere… introducing livestock into a region with no previous history of large mammals, allowing them to roam and breed at will, led to soil compaction and considerable soil runoff.”

p. 59 The shoares, mangrove swamps and waterways … teemed with aquatic birds – tens of millions, it has been estimated, but home to fewer than 2 million today. “

p. 63 Among introduced mammals, dogs stand apart. In archaeological depoist they are found as fragmented, burned bone, indicating that Amerindians ate them, but they also appear in burials, both alone and associated with human remains. At one site in Guadelope, 16 dogs were found buried among 30 humans, four were interred at an individual’s feet, one was buried with four shell beads around its neck, another witha Queen Conch shell on the pelvis, and almost all of the dogs were buried with their pegs pulled together, as if bound. Most of the dogs were not from the island in which they were buried, and their diet was not dissimilar to humans, suggesting they fed on scraps and leftovers. In contrast to those found in burials, specimens found in middens are of larger stature, suggesting the possibility of distinct dog types that served dedicated purposes – some as hunting com[anions, others as food. Columbus duing his first voyage reported two types of dogs in the Bahamas: one akin to a larger mastiff, the other to a smaller terrier. He also encountered “dogs that never barked” on the north coast of Cuba… Archaeologists have noted the frequent absence of the fourth mandibular premolar in Caribbean dogs, which may represent the intentional removal of teeth to facilitate tethering by the mouth… According to Fray Ramon Pane, the Taino revered a canin zemi, Opiyelguobiran, the guardian spirit of the dead, as their guide to the underworld.”

p. 71 The Caribbean basin was the last region of the Americas to be settled. The earliest record of human habitation on the continental portion bates 16,00-14,000 BP in what is now Colombia and Venezuela, and 13,000-10,000BP elsewhere. About 10,000 BP bands of hunters and forgares frequented what became Trinidad prior to the island’s separation from the mainland following sea-level increase… attributed to its size, its proximity to the mainland, and its lack of hurricane destruction, since it lies on the margins of the tropical hurricane belt. These three factors help explain Trinidad’s high biodiversity, which served as another inducement to colonisation.

About 7,000 to 6,000 BP, other migrants left Central America and settled in Cuva and Hispaniola.

p. 73 “The motives of migrants … are hard to decipher. Population pressure, lack of food, limited carrying capacity, drastic environmental change and conflict situations may have played a role but do not seem pivotal. More likely the islands were attractive for settlement. Available land could support tropical agriculture. Abundant marine life more than compensated for the lack of terrestrial fauna.”

p. Archaic Antilleans were more than mobile hunters. Some communities set down roots and decame sedentary. Arhcaic Age Indians made pots long before the beginning of the so-called Ceramic Age. As early as 4,600 BP, Archaic Age communities in Cuba began using pottery in small quantites,. In addition, and array of plants, grains and fruit trees – sapodilla, wild avocado, yellow sapote, primrose and palms – have been idenitified in Archaic Age deposits. These earliest Antilleans also cultivated maize. They used tools, often made of shell, to feel trees, dig heavy soils and process plants. Since at least 3,300 BP in Puerto Rico, “the Antillean botanical trinity of manioc, sweey potatoes and maize” existed.”

p. 80 Since the last Ice Age glaciation, otherwise known as the Holocene epoch (11,700 years ago to the present), the Caribbean has experienced more mammalian extinctions than any other global region. Before humans arrived, the Antilles contained a remarkable 130-40 terrestrial species, including sloths, insectovores, primates, rodents and bats, but only 73, just over half, have survived… The end of the last glaciation produced significant environemntal change … but correlating the dates of extinction of native mammals and the presence of human demonstrates widespead overlap. On Hispaniola and Cuba, humans and sloths likely coexisted for more than 1,000 years. On Jamaica, a species of monkey persisted into the period of human occupation, making it likely that its extinction was antropogenically driven.”

p. 94 On Cuba, shipbuilding had a greater impact on forests than ranching. Because Cuban hardwoods proved so durable and value, local officials developed an interest in conserving them. As early as 1550, the Havana city council … prohibited enslaved blacks from cutting mahogany and cedar within a radius of 2 leagues around the city. Two years later, they banned nonreisndets and ships of foreign flags from felling and exporting trees… By the early 18th century, when Havanna was Spain’s most important shipyard, royal edicts reserved the best woodlands for ship building.”

p 98 “The true ecological maelstrom to hit the Caribbean involved the transformation to sugar. Barbados’s rapid conversion to a fully commercial sugar economy destroyed its forest cover within a generation.. sugar cultivation began in eanest in Barbados in the 1640s, and towards the end of the decade 40% of the island’s forests were gone; by the next decade, alarmed island authorities began restricting timber cutting; by then, it was too late. By the late 17th century, the island’s open landscape reverberated to the sound of turning windmills rather than burdsong… Soil erosion was such that one heavy downpour in 1668 carried hundreds of coffins from a local churchyard out to sea.”

p. 118 The green and hawksbill turtles are iconic Caribbean marine animals. One estimate of the pre-Columbian number of green tutleds … ranges from 33 million to 39 million; another calculates the population at 91 million adults, and a third, based on the carrying capacity of seagrass beds, is a startling 661 million. If these numbers seem esaggerated, recall that early Europeans spoke of the seas being “thick” with turtles and ships “bathing in them”. For hawkbills, the pre-Columbian estimates are from half a million to 11 million. The present day numbers are 300,000 and 30,000 respectively.”

p. 142 “The population debate carries major significance for the disease history of the Americas. The larger the estimates, the larger the disease catastrophe that befell Amerindians. The smaller the estimates, the more plausible it is to suppose that diseases played only a modest role and that vioence, starvation and other causes of death mattered more. Low counters often reject the notion that the pathogens might have run ahead of contact and killed large numbers of people who had never seen Europeans or africans.

p. 154 As late as a century ago, Polnesian populations still suffered terribly from infectious disease. In the sping of 1911, measles killed about 19% of the people on the island of Rotuma. On Samoa, 22% of the population succumbed to t he 1918 flu in a few weeks. The influenze pandemic killed the inhabitants of French Polynesia at 31 times the rate it killed people in France (15.5% vs 0.5%). Medical care had little impact on flue victims in 1918; a tender grandparent was just as effective as the best doctor, whether in Papeete or Paris. The difference lay partly in population density and partly in prior exposure to a wide variety of respiratory pathogens and the preparedness of immune systems.”

p. In 1647 yellow fever made its deadly debut in the Caribbena, signaling the advent of a new disease regime and a second syndemic. The yellow fever epidemic lasted five years, killing 15% of Barbados’s po;ulation and about 30-35% of Havanna’s, to take the best -documented cases, and faded out in 1652.But the new syndemic continued for two centuries. Several disease formed a cluster of infection, all of them made either possible or more prevalent by the social oppression characteristic of the Caribbean in the age of slavery. The architects of the new socioeconomic order accidentlaly built a paradise for pathogenms, and a hell on earth for humankind. The plantation regime helped shape the disease regime, while the disease regime helped shape the plantation regime.”

p. 253 Humboldt was correct in seeing that the colonial stsrem was fracturing even as the Caribbena region came under the influence of the rising new power to the north. Haiti proclaimed its independence from France in 2804; the rimland colonies of Venezuela, Colombia and Panama threw off the Spanish imperial yoke in 1819, and the Dominican Republic emerged from Haitan occupation in 1844. A sharpe critic of colonial exploitation, Humboldt was in favour of states conrolling their own destinies. ..he did not anticipated that the United STates, by both formal and infomal means, would repalce European nations as the hegemonic imperial power in the region.Through trade, investment and capital flows, as well as invasions, occupations and aquisitions, the United States came to dominate the region. As early as the mid 19th century, it was the single largest market for Cuba’s and Puerto Rico’s exports (primarily sugar), absorbing almost half of their output; in 1851, the US consul in Havanna declared Cuba a de factor economic dependency of the US. As a result, the Caribbean areas has given rise to some of the longest-alsting examples of colonialism in world histroy.. Today Anguilla, the three Cayman Islands, and Montserrat are among the last colonies in the world; Martinique and Guadeloupe are oversease departements of France and Puerto Rico is an internally self-governing territory of the US, and as some would say, the oldest colony in the world.”

p. 258 Cuba was stripped of its vast forests in little over a century – the island was 80% forested in the early 19th century, but only about 15% remained in the early 20th – due to t he freedom private property owners had to fell their woodlands and the highly industrialised and mechanised form of sugar production that consumed vast amounts of lumber and firewood… Puerto Rico, where forest covered just 10% of the island in the 1940s, but recovered 40% a half-century or so later … largely a function of the scale of agricultural abandonement and secondary woodland replacement, which produced a more homogenized forest than ever before.. Haiti .. in the 1920s forest covered about 60% of the country; today, the percentage is contested but at best 30%. Accompanyiong this extensive land clearance has been major soil loss, gullying,, landslides and silting of streams.” (mostly fo charcoal as the primary source of domestic energy)

p. 259 Technological changes, such as the growing use of pesticides, have had negative consequences. Bauxite mining, significant in Jamaica, the Dominican Republic, Siriname and Guyana, is particularly damaging, leaving behind toxic red mud lakes and polluting groundwater aquifers. The introduction of alien animal species is no longer on the scale of the early arrival of deomsticated livestock, but has had enduring aftereffects. For example, the mongoose, a motably voracious predator, was transplanted in the late 19th century to eradicate canefield snakes, but went on to kill rice rates, nesting birds, and the Ciban solenodon. Extinctions have continued to mount in modern times: the Cuban red amcaw in 1864, the Martinique muskrate in 1902, the monk seal in 1952.”

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Notes from Revolution: An Intellectual History by Enzo Traverso

P. 28 During the 20th century we became accustomed to victories and defeats as military clashes; revolutions cornered power with weapons, defeats took the form of military coups and fascist dictatorships. The defeat we suffered at the turn of the 21st century, however, must be measured by different criteria. Capitalism has won because it has succeeded in shaping our lives and our mental habitus, because it has succeeded in imposing itself as an anthropological model, a ‘way of life’. The most powerful armies are not invincible. The peasants of Vietnam, one of the poorest countries in the world a century ago, succeeded, through a struggle that can justly be defined as heroic, in defeating, first, Japanese and French colonialism, and then, despite the napalm attacks, American imperialism. What we have not managed to stop, however, is the ongoing process of universal commodity deification that, like an octopus, is enveloping the entire planet. Capitalism took its revenge through the current Vietnamese economic boom.

P. 44 

Railways also offered a metaphor for both the circulation of capital and its cyclical crises. As Wolfgang Schivelbusch has brilliantly shown, the concept of circulation, previously related to the lexicon of biology and physiology, in the 19thcentury enlarged its scope and was quickly metaphorized to express systems of communication and the unification of the social body. Circulation meant a healthy body, whereas any static element appeared as an obstacle or a symptom of disease. Cities, territories and nations began to be viewed as living bodies, the objects of what Foucault would later call modern bio politics. Schivelbusch quotes a popular book by Maxine du Camp, published at the time of Huassmann’s reshaping of the French capital under the Second Empire, which was significantly titled Paris, ses organes, ses fonctions, as vie. The wide boulevards that replaced the old labyrinth of small streets and redesigned the structure of the city along modern, rational lines, mean “a double system of circulation and respiration”. The social concept of “traffic” joined the physiological concept of circulation. According to Marx, circulation is, alongside production, a crucial moment of capital’s life, and the link between them is time. The three volumes of Capital depict a conceptual totality: the linear, homogenous time of production in the first volume; the cyclical time of circulation in the second, where Marx analyses the process of rotation and enlarged reproduction of capital; and the organic time of capital in the third, where he reconsistitutes the entire process as a unity of the time of production and the time of circulation”

P. 52 Machines are motors that replace the muscular energy of workers and animals… radically modify the old metabolic pathways between human beings and nature… introduce an anthropological break between ‘labor’ and ‘labour power’ which Agne Heller has depicted as the transition from a ‘paradigm of work to a ‘paradigm of production’ Now, socialism meant liberation from Labour rather than rough labour … .. This conception contains the premises of a socialist utopia grounded on an idea of total freedom and human liberation from any material constraint, and t the same time a dangerous idealisation of technology that announces the controversial relationship between socialism and ecology in the 20th century. In fact, Marx’s entire ouvre is shaped by an unresolved tension between the two contradictory tendencies. On the one hand, a positivist attempt – so typical of the time – to discover the ‘laws of motion’ of the capitalist mode of production and, beyond capitalism of history, which resulted in the evolutionary scheme of the succession of social formations described in his introduction to Contribution to the Critique of Political Economy. ON the other hand, a dialectical vision of history as an open process, made of unpredictable turns and bifurcations, with a predetermined direction and whose final result depends on human agency. In this second conception, the development of productive forces – science, technology, motors, machines etc – was a premise for both socialism and a negative dialectic that reinforced exploitation and destroyed nature itself. This tension between a ‘determinist’ and a ‘constructivist’ Marx, that never found a satisfactory resolution in his work, makes sterile the antipodal portraits of him either as a ‘Promethean’ advocate of productivity or the forerunner of modern political ecology.

P. 96 It was Walter Benjamin, a heterodox Marxist, who turned Marx’s metaphor upside-down. He proposed a radically anti-positivist historical materialism that would have ‘annihilated in itself the idea of progress’….famous theses on the concept of history contain the following sentence: ‘Marx says that revolutions are the locomotives of history. But perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train – namely the human race – to activate the emergency brake.” … Marx celebrated the ‘demonic energy’ of industrial capitalism and the rising workers’ movement. Benjamin wrote in 1940, when it was ‘midnight in the century’. Today railways evoke Aushwitz sooner than glorious revolutions. 

P. 79

At the end of 1918, when he was Commissar for the Arts in Vitebsk, Marc Chagall painted Forward, Forward, a canvas which he described as a study for the anniversary of the October Revolution…portrays the Revolution as it was perceived by its actors, a jump towards the future and a feeling of weightlessness. This feeling can very well coexist with the worst material conditions – the ravages of war, food shortages, penury – and arises from the deep conviction that everything is changing, that the old world is finishing and a new one is coming, brought about by a transformation from below.Building a new society is a difficult task, a titanic ambition that requires enormous sacrifices and whose outcome still remains uncertain, but the present is shaped by this gravity, a sensation that affects bodies like an electric pulse and energises them. Revolution is also a corporeal experience.”

P. 82 The events of Hune 1848 revealed the birth of a new political body: the constitution of the oppressed and the labouring classes into a historical subject. In his recollections Tocqueville mentions some individual figures, and even describes the barricades, bit it is only when speaking of his own class that he distinguishes its members (‘landlords, lawyers, doctors’) Describing the popular classes of Paris, he paints them as a single body that acts by moving its different organs.. This people acted as a conscious body, what Marc, in the same years, called ‘a class for itself’. .. IN My Life (1929) Leon Trotsky devotes similarly striking pages to portraying the effervescence of Petrograd in 1917 and the awakening of its proletarian classes. He did not write as an external observer but as a leader of the revolution , and so it was from inside the people itself that he experienced the molecular process through which it moved to the centre of the political stage. This meant, n his words, ‘the inspired frenzy of history’ This frenzied inspiration was eminently creative…Trotsky explained the way in which he himself, a leader, had been absorbed by a people who ‘suggested’ the words of his speeches to him and transformed them into the wilful expression of an unconscious collective process”

P. 126 Some pages of Literature and Revolution sketch an impressive image of a future nature completely reshaped by technology and leading to a redefinition of human life itself. .. In a socialist future, men ‘will be accustomed to look at the world as submissive clay for sculpting the most perfect forms of life’. .. According to the principles of functionalism, art will be ‘formative’ rather than ‘ornamental’ and will achieve a new a harmonic relationship with nature, not in a Rousseauiam sense – a romantic return to the primal and idyllic ‘state of nature’ but rather thought the complete submission of the planet to the needs of a superior civilisation. This would bring significant changes in distribution of mountains and rivers, forests and seashores…. In his anthropocentric view, the relationship between human beings and nature had to be hierarchical… socialism would reshape human life itself by accomplishing a bio political plan that would ultimately take a eugenic form’.

P. 146 Antonio Gramsci elaborated an impressive theory of socialism as redemptive of (rather than liberation from) labour… Whereas Taylorism transformed workers into ‘trained gorillas’ by breaking the ‘pschyo-physical nexus of qualified professional work’ socialism would re-establish such a nexus on a superior level, by creating a ‘new type’ of conscious worker, able to control and manage the labour process in which he was involved. This superior kind of producer and human being, Gramsci stressed, was the outcome of an almost eugenic plan: “A forced selection will ineluctably take place; a part of the old working class will be pitilessly eliminated from the world of labour, and perhaps from the world tout court.” This regenerated ‘superior’ specimen would possess some corporeal and ascetic habits forged by his role as producer. … Proletarian power, he explained, meant ‘self-coercion and self-discipline (like Algiers trying himself to the chair)”… this biopolitical reshaping of human beings as productive and disciplined bodies fetishised both the homo faber and the development of productive forces. The advent of the New Man as an ascetic producer was incompatible with the hedonism of the socialist ‘winged Eros’. 

P. 148-9 

“The Atlantic Revolutions of the last quarter of the 18th century – a cycle of uprisings that swept from America to France to Saint-Domingue (Haiti), establishing the ideological and political bases of our modernity – are deposited in essentially national memories. They were obviously correlated n the consciousness of their actors, but their entanglement did not produce supranational memories: whereas the American and French revolutions are frequently opposed as two antipodal paradigms, the Black Jacobins have been silenced for a century and half and therefore excluded from an essentially Western revolutionary canon. .. At once an omnipresent heritage and an ungraspable memorial object, revolutions have today again become, to use Edmund Burke’s famous phrase exhumed by Marx and Engles, ‘spectres haunting Europe’. They speak to us of the past but perhaps they are still announcing the future. Their universal legacy is, first of all, a concept. If the world ‘revolution’ is old, it is only after 1789 that it takes on, in all languages, its modern significance. Borrowed from astronomy, it was previously used to designate a ‘rotation’, meaning the re-establishment of stable institutions after a period of troubles. This is how the British defined their ‘Glorious Revolution’ of 1688… while the upheaval led by Cromwell in the 1640s was considered a ‘Civil War’. .. [US] their rebellion was a ‘War of Independence’ and one would have to wait two decades for it to become the ‘American Revolution’. 

P. 159 “Roman Law, Agamben argues, distinguished between auctoritas and potetas: the first embodied by a personal, physical, one could say ‘biopolitical’ authority; the second by a juridical and representative body. The state of exception was the junction of auctoritas and potestas, ‘Two heterogeneous yet coordinated elements’, in the figure of the dictator”. This distinction is the source of two opposed currents in the history of juridical thought: o the one hand, the thinkers of political sovereignty and, on the other, those of juridical positivism: decisionism versus normativism, the two traditions in embodied in the 20th century by Carl Schmitt and Hans Kelsey. Schmitt thinks of the state as forged and shaped by an existential and political will (Nomos); Kelsen, on the contrary, as a structure of formalised norms. The former posit is the priority of power; the later that of law. For decisionism, I is power that determines the norm, as the original source of any juridical system; for normativisim, on the contrary, it is the law that determines power, which exists only thanks to a system of rules that structure it. In fact, power is usually the resul of a combination of force and law… That is why Weber did not which to dissociate force (Macht) from legitimacy (Herrschaft).

P. 162 

“In the 1790s, the philosophical background of counterrevolution was irrationalism, which considered the idea of a world regulated by reason as downright nonsensical. Created by God, the world of Legitimism was organised by Providence, not reason… Burke, however, represented the ‘moderate’ current of counter-revolution; he was attached to the juridical framework of the British monarchy, had approved of American independence and looked positively on the development of market society. In continental Europe, counterrevolution was far more radical and sometimes took on an almost apocalyptic favour. It thinkers considered social and political inequalities to be just s natural as the vocation of human beings to obey their superiors. Contemptible and descpicable, mankind deserved only to be chastised. History was a torrent of blood, a perpetual massacre, a slaughter in which human beings were punished for their sins. Authority, hierarchy, discipline, tradition, submission and honour; these were the values of counterrevolution.”

P. 167 

“In the 1920s the profile of counterrevolution also changed.The collapse of the European dynastic order fixed by the Congress of Vienna.- what Karl Polanyi defined as “The Hundred Years Peace” – had rendered obsolete that philosophy which, for a century, had inspired the partisans of order and found its pillars in Catholicism, anti-republicanism and conservatism… the right became ‘revolutionary’ and conquered a mass support that it did not have, except for very short periods, in the previous century. .. Nationalism acquired symbols and rituals borrowed from a Jacobin model – the people in arms – previously abhorred. It’s leader, often of plebeian origins, had discovered politics in street fights and the revolutionary lexicon suited them better than parliamentary rhetoric.”

P. 184 

“For Ernst Bloch, the author of The Principle of Hope (1954-9), the dreams of a better world arise from the tensions of a ‘non-synchonic’ world, in which different and sometimes antipodal temporalities, belonging to different eras, coexist in the same social space. In his view, this heterogenous structure of historical time – he called it Ungleichzeitigkeit – is the source of utopian thinking and imagination, in which the past and the future merge to invent a new aesthetic and intellectual configurations. Thus, his work consisted primarily in excavating the past as an inexhaustible reservoir of experiences, ideas and objects that hear witness to the search for a liberated future: imprints, vestiges, traces (Spuren) of collective dreams, the images that portray a desired community of free and equal human beings. The principle of Hope, a three volume book like an impressive encyclopaedia of utopias, is paradoxically devoid of any prediction of a future world. It is rather a historical investigation of ‘future pasts’, a critical inventory of the innumerable ways in which people have gained or ‘anticipated’ the future down the ages… Bloch is a kind of archaeologist who, with incredible erudition, patiently unearths and recomposes the ‘daydreams’ of our ancestors : exhibitions, circuses, dancing, travel, songs, movies and more. Bloch analyses utopias inscribed into the entire spectrum of human knowledge, from medicine to architecture, via aesthetics and technology.. on the one hand there is the ‘cold stream’ of utopias prefiguring a hierarchical, authoritarian and oppressive order like Plato’s Republic, Saint-Simon’s New Industrial Order, and Etienne Cabet’s Icaria… on the other hand, the ‘warm stream’ of libertarian and communist utopias well represented by Thomas more, Charles Fourier and Karl Marx… in the 20th century, the apocalyptic age of wars and revolutions, utopias had become both concrete and possible, abandoning their previous character of abstract fantasy.”

P. 226 “In France and Western Europe, the word ‘intellectual’ is usually related to the Dreyfus affair, the political crisis that deeply shook the Third Republic. .. Before that the word existed and was used – infrequently – to designate certain new actors or modernity: scholars, writers, journalists, clerks, lawyers, in short people living by the pen. Th word often took a negative meaning. Unlike ‘intellect’, a noble human faculty – the ‘intellectual’ was cast as a modern, ‘cerebral’ agent, divorced from nature, condemned to sterile and uncreating thinking, shut inside an artificial world made of abstract values.”

P. 227 “Unlike in France, where intellectuals were well represented within the institutions of the Third Republic – above all the universities which, including the Sorbonne, were Dreyfusard bastions – in Germany the gulf between scholars (Gelehrte) and intellectuals (Intellektuelle) was almost insuperable and even deepened under the Weimar Republic. There, scholars belonged to state institutions, embodied science and order, and transformed the universities into strongholds of nationalism. Whereas academics educated the superior layers of state bureaucracy and selected the political elites, the real of intellectuals was located in civil society, outside the academy. Temples of tradition, some of the best inverse ties were located in small cities and rural regions. The intellectuals, on the contrary, were at home in the big cities, where they emerged with the rise of a powerful culture industry.”

P. 230 in Russia “they were a minority of outcasts, in a twofold sense: on the one hand, as a group of cultivated people in a nation of illiterate peasants, and on the other, as representatives of literature, journalism and liberal arts in a society with a still embryonic and repressed public sphere. Their clash against absolutism pushed them towards political radicalism, and tsarist despotism pushed them towards political radicalism.”

P. 239 “In contrast to anarchism, which always welcome bohemian artists and writers as its own natural representatives, Marxism looked at the intelligentsia which suspicious, never quite coming to terms with a strange actor that appeared simultaneously attractive and highly repulsive. Insofar as Marxist thinkers were themselves intellectuals – sociologically speaking at least – such paradoxical behaviour clearly revealed a crisis of identity and a reluctant self-definition. This uncanniness began with Marx and Engles …”

P. 245 “a) intellectuals are a bourgeois layer b) they can join the proletariat only by deserting their own class c) the proletariat needs the intellectuals in order to build its socialist ideology d) déclassé intellectuals – lumpen or bohemians – are an unstable and unreliable social stratum that tends to join the political reaction, as in France in 1848. One of the most striking aspects of this debate lay in self-negation: nobody was ready to admit that the overwhelming majority of Marxist leaders, activists and thinks were themselves déclassé intellectuals… Wedded to a teleological vision of history that posited the transition from capitalism to socialism as an ineluctable process bringing the triumph of science, culture, technological progress and a higher development of productive forces, Marxist thinkers could not imagine these colossal accomplishments being carried out by marginal actors.”

P. 246 “Michael Bakunin ,a wandering anarchists coming from the Russian aristocracy, lucidly recognised that the transition from the ruling classes to the radical left implied a willing declassement.”

P. 270 “‘Artists are often outsiders and transgressors,’ writes Michael Lowry, ‘but few of them embody as many boundary-defying qualities as Claude Cajun: lesbian, surrealist, dissident Marxist, non-Jewish Jew, photographer, poet, critic and Resistance activist. Claude Cahun was an heiress, in Bourdieu’s sense of the word, since she had bourgeois origins – her father was an established publisher and her uncle, the literary critic Marcel Schwab”

P. 278 “Whereas the introduction of Marxism in China expressed both the powerful attraction of European modernity and a critical reassessment of Confucian culture, in Dutch Indonesia it reflected a new relationship between nationalism, anti-imperialism and the Islamic tradition amongst a young generation of intellectuals who, like their Chinese comrades, had experienced both Japanese and Western emigration. This was the case of Tan Malala.. introduced to Marxism by Hank Sneevliet, one of the leaders of Dutch socialism and a founder of the Indonesian Community Party. …  during the 1920s .. ravelled throughout the east, from China to Thailand, from the Philippines to Singapore, as an agent of the Communist International, being arrested several times. 

P. 334 “Freedom only for the supporters of the government, only for the members of one party – however numerous they may be – is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of ‘justice’ but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when ‘ freedom’ becomes a special privilege.” Rosa Luxembourg, The Russian Revolution.

P. 380 Herbert Marcuse “Freedom is living without toil, without anxiety: the play of human faculties. The realisation of freedom is a problem of time: reducing of the working day to the minimum which turns quantity into quality. A socialist society is a society in which free time, not labour time is the social measure of wealth and the dimension of the individual existence.” (Preface 1957 to Marxism and Freedom: From 1776 Until Today.

P. 446

 1920 “the Bolsheviks organised a Congress of the People’s of the East in Baku, Azerbaijan Society Socialist Republic which convened almost 2,000 delegates from 29 Asian nationalities … despite their small number among the delegates, women played an important role in the discussions. The chairmanship was equal – two male and two female presidents – and the question of women’s rights was put on the agenda. The Turkish feminist Najiye Hanukkah insisted that there was no national liberation without women’s emancipation and claimed a complete civil and political equality for women in the East. Their struggle, she emphasised, went well beyond “the right to walk in the street without wearing the chador”. … congress prefiguring “what today would be called intersectionality”.