Category Archives: Women’s history

Women's history

Women of Shoreditch in the 16th century

Then, as now, a marginal, area of London, where many writers lived or lodged.

In Holywell Street, in the late summer of 1588, the great comic actor Dick Tarleton was dying, cared for by “one Em Ball”, a local woman “of verye bad reputacion”.

Robert Greene was living that year with a woman of the surname Ball, the sister of a thief who had died at Tyburn. She would bear his son, called Fortunatus, who died in 1593 and was buried at St Leonard’s Shoreditch, when his mother was living on the same street. The two Ball women might have been related, or they might have been the same woman. (p. 40)

Other women in the pamphlets of Thomas Nashe include old Megge Curtis of Shoreditch for whom the pages of a pamphlet served “to stop mustard pots with”; and Mother Livers of Newington, a fortune-teller”.

(From A Cup of News: The Life of Thomas Nashe, Charles Nicholl, Routledge & Kegan Paul, 1984)

Anyone come across “Em” elsewhere?

Women's history

Antiente Epitaphes

… (from AD 1250 to AD 1800)
Collected and sett forth in Chronologicall order
by Thomas F. Ravenshaw, M.A. F.S.A.
London:
Joseph Masters & Co
m.dccc.lxxviii.

(That’s 1878, I believe, should you have run out of toes…)

The oldest one listed ic “c. 1250 Gundrada, Daughter of William the Conqueror, Foundress of S. Pancras, Lewes”. But it is in Latin of course, and fragmentary – and if you are wondering about the dating the note says “Gundrada died AD 1085, but Mr Bowtell considers the Coffin to be not earlier than 1250”. (Gundrada is the Latin of Gundred. Wikipedia suggests: “Some scholars question whether Gundred was an illegitimate child of William I or merely a step-daughter, foundling or adopted daughter.”)

Interestingly, lots of the early ones are of women: eg Maud de Mortimer, 1210:

Mahaud de Mortimer gist ici
Jesu pour sa grande pite e misericorde
de sal alme eyt mercy.

One of the earliest English ones is, typically for the Victorians listed as “1393 Sir Thomas Walsch”, but actually says more about his wife:

Here lyes Thomas Walsche Knyght, lorde of Anlep (& dame Kat’ine his wyfe, whiche in her tyme made the Kirke of Anlep and halved the kirkyard first in wurchup of God (& oure Ladye & seynt Nicholas. That God have ther sowles and mercy.

(This is listed as at Wanlep in Leicestershire, which seems to know be spelt Wanlip.)

(And yes, I shouldn’t be allowed on eBay antiquarian books…)

Arts Women's history

Bettie Page: a movie to look out for

An account of what sounds like an interesting, non-exploitative, movie about “1950s sex symbol Bettie Page”.

Opening August 4 in the UK. (Sounds like it might have already been and gone in the US.)

History Women's history

Literary London conference report, Part 2

A much-delayed report – you can find the first one here.

(Note, these are my thoughts and collected snippets from the sessions I attended, and should not necessarily be taken as a full reflection of what the speaker said. And I think they are accurate, but it was an intense two days. Caveat rector.)

Ryan Stephenson (University of Ottawa) A “Headachy Tomb” in the Heart of London: Women’s Writing and the British Museum in George Gissing’s New Grub Street

Marion is the only female writer in the book who uses the Reading Room, but she finds it gloomy and headache inducing “a taste of fog in the warm, heady air”.

Writing in 1891, an author for the British Library Association said that women readers entered with the air of an intruder. Throughout Britain there were separate entrances to libraries for women!!!, and separate desks; in public libraries there were separate issue desks.

This was mostly it seems to “protect” the men – it was often claimed that women were distracting, prone to gossip, giggle, even, shock horror, rustle their skirts. An article in the Saturday Review of 1886 portrayed the woman reader: “she flirts and eats strawberries behind the folios”.

A measure from 1889 in the Reading Room, that readers could not be supplied with novels within five years of publication except by special written application was seen as a measure for keeping out frivolous women.

By contrast women’s writing can be agreeably domestic and unthreatening. In the novel Dora writes from her boudoir, wears light colours, keeps up appearances, is “feminine”.

Suggested reference: Flint, The Woman Reader
read more »

Women's history

A varied, successful life – Anne Rochford

Anne Rochford, whose biography was published in 1728, had, apparently a “virtuous” ealry life, then in later years became a prostitute. She then aquired a coffeehouse – Mrs Rochford’s – that became a site for fashionable rendezvous. Her biographer said she “had something Strong in her Diversions, loved to associate chiefly with Rakes, and affected Masculine Pleasures.”

Later she attracted royal patronage (mmm), and was allowed to open a “polite Cabaret” in the Palace mews.

Clayton, A. London’s Coffee Houses: A Stimulating Story, Historical Publications, 2003, p.100

Environmental politics Women's history

Did you know a woman founded the Soil Association?

The Oxford Dictionary of National Biography’s “life of the day” is Lady Evelyn Barbara Balfour founder of the Soil Association, long-time promoter of organic farming. (That link will only work for a few days – but if you find this after that contact me and I should be able to help.)

She sounds like a formidable woman:

In 1915 Eve Balfour went to Reading University to study for a diploma in agriculture. In 1918, claiming to be twenty-five, she secured her first job working for the Women’s War Agricultural Committee, running a small farm in Monmouthshire. She managed a team of land girls, ploughing the land with horses and milking the cows by hand. In the following year, in conjunction with her elder sister, Mary Edith Balfour, she purchased New Bells Farm, Haughley, near Stowmarket, Suffolk. During this period she played an important role mobilizing local opposition to the unpopular tithe tax levied on agriculture by the church and presented evidence to the royal commission.

During the 1930s Lady Eve, as she was commonly known, became critical of orthodox farming methods, being particularly influenced by Lord Portsmouth’s text Famine in England (1938), which raised doubts about their sustainability. His book inspired her to contact Sir Robert McCarrison, whose research into the Hunza tribesmen of India’s north-west frontier had shown a positive relationship between their impressive health and stamina and methods of soil cultivation. Her interest in organic farming can also be traced to her contacts with Sir Albert Howard, a British scientist who developed the Indore process of composting based on eastern methods.

Of course she was a woman before her time, but it is still astonishing that she only received an OBE weeks before her death, “while the very next day Margaret Thatcher’s Conservative government announced the first ever British grant enabling farmers to convert to organic methods”. (It is – note to editors – not entirely clear if this was a day after the OBE or the day after her death.)