Category Archives: Early modern history

Early modern history Women's history

Don’t work for royalty

Margaret Gwynnethe, the wife of Stephen Vaughan and mother of the Protestant author and John Knox-champion Anne Lock, was a silkwoman at the court of Henry VIII, serving particularly his two most “Protestant” queens, Anne Boleyn and Catherine Parr.

After her death on 16 September 1544, her husband wrote to a court official asking for the £360 that Catherine Parr owed for her materials and labour. In January he still hadn’t been paid and wrote again. (There doesn’t seem to be a final conclusion to this; perhaps he was never paid?)

In 1544 £360 was an enormous sum – for comparison Lady Grace Mildmay was a few years later maintaining a family on £130 a year.

From Felch, S.M. The Collected Works of Anne Vaughan Lock, Arizona Center for Medieval and Renaissance Studies, 1999.)

(Quite a number of Margaret’s letters are in the State Papers of Henry VIII.)

Early modern history

The change from medieval to early modern manners

From “Orders for Household Servantes; first devised by John Haryngton, in the Yeare 1566, and reneued by John Haryngton, Sonne of the saide John, in the Yeare 1592”

VI. Item, That no man make water within either of the courts, uppon paine of, every tyme it shal be proved, 1d.

VII. Item, That no man teach any of the children any unhonest speeche, or baudie word, or othe, on paine of 4d.

VIII. Item, That no man waite at the table without a trencher in his hand, except it be uppon some good cause, on paine of 1d.

You can just imagine the servingmen grumbling about all these new-fangled rules and controls…

From: Hughey, R. John Harington of Stepney: Tudor Gentleman. His Life and Works, Ohio State University Press, Columbus, 1971.

Early modern history Women's history

An astonishing receipt (recipe)

I’ve been reading With Faith and Physic: The Life of a Tudor Gentlewoman Lady Grace Mildmay 1552-1620. She was a highly religious woman, with plenty of things in her life – a thoroughly unpleasant husband, a father who left her almost penniless at the behest of her mother and sister – to encourage her to trust in God, for want of other alternatives.

But it seems the real passion of her life was medicine, and she must have spent a huge percentage of her meagre income on the medications to treat her neighbours and callers, and read everything she could get her hands on medical matters.

One of her favourite treatments was a balm that she made herself containing “24 types of roots, 68 kinds of herbs, 14 types of seeds, 12 sorts of flowers, 10 kinds of spices, 20 types of gum, 6 different purgatives, 5 different cordials”. That’s what you call a recipe.

I’ve pasted it below the fold – read it and think of the labour involved…
(I think the “standing in horse dung” was probably a method of heating – the temperature in a good-size compost heap, such as her household would surely have boasted, was probably pretty constant.)
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Early modern history

Curiously pagan gentlemen

Erasmus in Moriae Encomium of 1509 mocked the English hunting tradition. This a translation by Sir Thomas Chaloner from 1549:

For as touchyng the death of a deare, or other wilde deast, ye know your selves, what ceremonies they use about the same. Every poore man maie cutte out an oxe, or a shepe, whereas suche venaison maie not be dismembered but of a gentilman; who beareheadded, and set on knees, with a knife prepared proprely to that use … also with certainte jestures, cuttes a sunder certaine partes of the wildbeast, in certaine order verie circumstantly. Which durying, the standers by, not speakyng a worde, behold it solemnly, as if it were some holy Misterie, havyng seen the like yet more than a hundred tymes before.

This strikes me as an oddly pagan ceremony; but would this be something that survived through the Middle Ages, in a continuous tradition back to Saxons, or even earlier, or something revived through exposure to classical texts?

(Quoted in Wilson, E. “The Testament of the Buck and the Sociology of the Text,” The Review of English Studies, New Series, Vol XLV, 1994, pp. 176) I’ve changed “u”s to “v”s and “i”s to “j”s for readability.

Early modern history Women's history

The last will and testament of Dame Helen Branch (1593)

It has taken me far too long, and I really can’t complain about the writing, but I have now finally completed the transcription of the will of my amazing dame, who died the year following the making of this will, at the age of 90.

I’ve put the full transcript below the fold, since in detail it isn’t exactly gripping reading. Any of my early modernist readers who feel like taking a shot at the italicised words (which I can’t identify fully) would be most welcome to do so; also I’d greatly welcome any general thoughts on the contents.

I think Dame Helen broadly fits into the “godly” mould – in fact an expert was telling me her second husband certainly did, but the will seems to me quite light on that sort of rhetoric. (Although of course that might in part be the influence of the scribe.)

Generally the form is pretty standard, but there are a couple of places where I think the words and character of Dame Branch come through – in the preamble when she humbly gives god thanks for being in “perfecte memory” (at the age of 89!) and in the careful listing of all of the jails and hospitals to which money was to go. Also perhaps the way it rambles a little – an old lady just thinking her thoughts out loud, rather than starting at the biggest bequest and working her way down the list.

Her executor is her brother’s son Robert Nicholson (which I already knew), although I didn’t know the brother Beniamyne (possibly Robert’s father – got to chase that) was still alive. He presumably must be also a pretty significant age – some good genes in there, although the fact that Robert got all the work suggests he’s fully “retired”. (All the father gets is a black gown, presumably to attend the funeral.)

One thing that strikes me about the will is how broad Dame Helen’s social circle still is, even at her great age. There are godchildren being left gold rings, lots of neighbours and widows (presumably friends) – although unfortunately many of them have common names, which is going to make them hard to track down.

Interesting too that she wants to be buried as near as possible to her first husband (Mynors), not her second – and that neither husband’s family has an obvious role in her life (although no way of knowing at the moment if there are female relatives from them along the line – at present I know nothing at the Wismans/Wisemans, or the Hide/Hydes or which side cosen Thomas Smyth comes from. Why did he have to have such a common name?!)

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Early modern history Politics

Childish misdeeds through the ages

At the age of nine, Nehemiah Wallington and his step-brother Philip stole a shilling from their family’s parlour table, ran off to an alehouse in Finsbury Fields, and there spent the lot on cake and ale. “When I did come forth into the air, my head was light, and I fell over the rails into the fields, and I could not rise,”  he would later recall.
Two years earlier, the boys had been stealing carrots from the carts in Leadenhall Street on their way to school. Definitely a case for an Asbo, except we are talking very early in the 17th century, and these were no street urchins, but the sons of a respectable artisan, a woodturner.

I often find myself maintaining, against most of the rhetoric of politicians and the media, that kids are just kids, much as they’ve always been – the details of misbehaviour might have changed but the standard of it, could you find a neutral measure, remains about the same level.

And there’s some modern evidence for that, in a study this week that found the youth of today are actually better behaved than their parents were.

The research, by Colin Pritchard, of Bournemouth University’s Institute of Health and Community Studies, and Richard Williams, a social inclusion co-ordinator for the university, is published in the book Breaking the Cycle of Educational Alienation. They repeated a survey in 2005 that was originally conducted in 1985 with year 10 and 11 secondary students.

“The good news and, perhaps, unexpected, is that 2005 youngsters have less problematic behaviour than the 1985 cohort.”

But it won’t surprise you to hear this was not the details of the research that made most of the headlines – this was that girls are behaving “worse” than boys. The smoking, sex etc aren’t great news, but perhaps are an inevitable side-effect of girls getting mixed messages of empowerment and the repression of pressures to be “ladylike”, and their kicking against the latter.
(Account from P.S. Seaver Wallinton’s World: A Puritan Artisan in Seventeenth Century London, Metheun, 1985 p. 28 This has been on my “to read” list for some time – the Puritan religion gets a bit heavy, but it is a fascinating account of the rare survival of extensive papers from a person of this class. Unfortunately there are no female equivalents that I know of!)