Category Archives: Politics

Feminism

Four per cent of domestic attackers jailed

It really hasn’t been a good week for women’s view of the “protection” of British law. After the “cautions for rape” cases earlier in the week, today it emerges that only 4 per cent of men convicted of domestic violence are sent to jail. Fifty-nine per cent are fined, which strikes me as a particularly stupid penalty, given that it inevitably penalises the victim as well as the attacker, in affecting the family budget(directly, if the couple are still together – as sadly they all too often still are, or indirectly if the father is providing child support); surely if you are going for non-custodial sentences a community service would be more appropriate?

Now I’m not, even on an issue like this, a Daily Mail “lock ’em up and throw away the key style person. Jailing should be rehabilitative purposes and, where necessary, for the protection of the community. (And that protection might be particularly necessary if the couple are still “together”.)

But I’d like to see a comparison between a group of “domestic” assaults and “non-domestic” ones, grouped by the seriousness of the injuries caused to the victims. I suspect this would show that domestic assaults are still being treated as “less serious”, and particularly that “respectable”, relatively wealthy men who can present well in court are getting away with them, with a fine that will have little or no real meaning.

The government reflex of “make a new law” is not, however, likely to deal with this problem. The problem is not the law, or even the magistrates and judges, beyond the fact that they represent their societies. What needs to change are attitudes that make victims feel this is “just life”, or “their fault”, and attitudes among police, juries, lawyers – in fact everyone, that something “domestic” is somehow different to a random attack in the street. (Something that is actually statistically highly unlikely.)

To put this in context:

The annual BCS [British Crime Survey] estimate says that there were about 401,000 incidents of domestic abuse in 2004-05. However, the special BCS study points at more than a million victims each year, with 15.4m incidents involving threats or force happening each year in England and Wales. Researchers say the number would be even greater if the many sexual assaults that take place within the home were also included.

It should not be forgotten — indeed it should be celebrated — that we have come a long way in only a couple of decades in at least recognising that these assults are crimes. We still have a long way to go in treating them with proper seriousness.

Feminism

Women freed and women trapped

Given all the concern about mental health, some interesting figures are out indicating the UK suicide rate is the lowest since records began in 1910. Partly this is due to measures that have reduced the availability of methods of suicide, the experts say, but there is another factor:

One of the most dramatic falls in suicide rates is among 45- to 75-year-old women, which are down to a third of the level of the 1960s.

The Telegraph, given its ideology and audience, struggles to deal with this, saying:

Women aged 45 to 75 are also apparently happier these days despite – or perhaps because of – soaring divorce rates, leading to a reduction in suicides among older females.

I’d say it is definitely “because of”. Something to think about when you next here a commentator thundering on about “family values”. That was where “family values” got you.
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And to point to the proponents of faith schools. Polly Tonybee has a lovely thundering piece about them this morning, wondering why the government is so in favour of them when 64 per cent of voters are opposed to them.

Ask most Labour MPs and they abhor the devious abuse of religious schools and the segregation they cause. It’s not “choice”, since most parents would never choose faith schools if they were not the flag for assembling the better pupils locally. Baroness Morgan, until last year a close Blair ally as No 10’s director of government relations, spoke out boldly against religious schools in the Lords. (Note how everyone leaving No 10 suddenly speaks their mind – and it is rarely the mind of their leader.) ICM polling shows that 64% of voters think “the government should not be funding faith schools of any kind” – a surprisingly strong position. So what on earth is a Labour government up to – and why don’t Labour MPs refuse to let this happen?

She’s barred, of course, from the Guardian’s pro-Labour position from answering that question – perhaps the fact that the Prime Minister and the Education Secretary are religious fanatics has something to do with it?
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My mail box has been full lately of accounts of the latest “honour killing” horror, this time in Germany, involving a Kurdish family of Turkish background.

Forced to marry a cousin in Turkey as a young girl, Ms Surucu later broke with her Turkish-Kurdish family in Berlin and was living independently with her five-year-old son, to the intense disapproval of her relatives, prosecutors said.
Ayhan Surucu, 20, who confessed to pulling the trigger, was sentenced to nine years and three months, close to the 10-year maximum allowable as he was a minor, aged 18, at the time of the killing.

Such crimes seem to come around, all too sadly, in regular cycles, but I’ve been musing about how many cases there must be that don’t get to this point – all of the girls and women who must be terrorised into submission, into submitting to rape by their “husbands”, behind the cases that hit the headlines. And how many suicides there must be…

Feminism History

What the Romans did TO us (i.e. women)

A recent popular history television series ran along the lines of What the Romans Did For Us – with lists of all the usual “civilising influences” – “concrete, fast food to frescos and lighthouses to loos”.

Yet having just finished Boudicca’s Heirs, by Dorothy Watts, I also know what the Romans did to “us” – if you count the (roughly, very roughly in their case) half of the population that is female as “us”. Watts work is subtitled “Women in Early Britain” and is an up-to-date (2005) account of what the archaeological record reveals (with also notes of how this matches the historical record).

The overwhelming, almost shattering, fact is that while in the preceding Iron Age numbers of men and women were pretty much matched, soon after the Romans arrived there is a suddenly shift in the nation’s graveyards – the number of women drops significantly. The only explanation, Watts concludes, is that the Romans brought with them, with all their “civilising” influences, the previously unknown practice of female infanticide – and female infanticide to the level of the worst of India or China today, that saw up to seven per cent of the women “lost”.

read more »

Politics

How the “other half” live

Living on a council estate, you get occasional, sometimes shocking, insights, into how the “other half” live. I just had pushed through my door as junk mail a “refinancing offer” from a finance company, offering rates of 15.3 per cent on secured loans on a property, and 8.1 per cent on secured mortgages (both of those would be “average” figures).

Pretty bad, although I suppose fairly par for the course for people with bad credit records, County Court judgements etc. But then reading the fine print, I found that “there will be a fee for mortgage advice … normally 3% of the mortgage balance”. Three percent of what is probably near the total value of a home, for organising the mortgage! (And nothing specifies if this is still applied even if no loan results.)

This is the underbelly, the dark side, of Thatcher’s “right to buy” revolution, and indeed London’s property revolution, on which Anatole Kaletsky is writing today. Some “right to buy” people have done very well out of it, but some have been left with crippling maintenance and general debts, and end up with no equity, and no home.

Kaletsky concludes that London’s property market has largely been decoupled from British economic performance, because the city’s economy is so dependent on the global economy, but that it reconnects through people selling their homes here and moving out to the rest of the UK. Fine if you’ve got enough equity to do it.

History Politics

The non-religious Settlement

Interesting comment piece in the Guardian this morning, which suggests that the post-Civil War settlement between the Church of England and the government and society involve a tacit agreement:

Safe though he was, the nice country vicar in effect inoculated vast swaths of the English against Christianity. A religion of hospital visiting and flower arranging, with a side offering of heritage conservation, replaced the risk-all faith of a man who asked his adherents to take up their cross and follow him. The nice country vicar represented a very English modus vivendi between the sacred and the secular, with the sacred, in swallowing many of its convictions, paying by far the heaviest price for the deal.
In exchange for a walk-on part during major family occasions and the opportunity to be custodian of the country’s most impressive collection of buildings, the vicar promised discretion in all things pertaining to faith: he agreed to treat God as a private matter. In a country exhausted by wars about religion, the creation of the nonreligious priest was a masterstroke of English inventiveness. And once the priest had been cut off from the source of his fire and reassigned to judge marrows at the village fete, his transformation from figure of fear to figure of fun was complete.

I tend to broadly agree with that, although not with his next step – he wants to restore the fiery religion, I’d like to take this historical progression to its logical conclusion – get rid of the religion altogether, run the church as a community centre and choose a community worker to do the visiting, tea drinker and marrow-judging.

While I’m talking history, if you’re a history blogger, watch out. The UK glorification of terrorism act comes into effect today. Be careful what you write about those Vandals….

Feminism

‘Licence to batter’

Imagine the case: a bloke is down the pub, has a drink or two too many, loses his temper with a man at the next table who is, he thinks, “looking at me funny” and beats the hell out of him. Duly hauled before a magistrate, he says: “Sorry. Really sorry. Didn’t mean any harm. Won’t do it again.” The magistrate says: “That’s all right then. Here’s a slap on the wrist.”

No, I can’t imagine it either. But that is what is proposed, at least for cases of domestic violence, in new draft guidelines.

MEN and women who attack their partners should have the chance to avoid being sent to jail if they appear genuinely sorry for their violence, according to sentencing proposals published yesterday.
Instead, wife-beaters could receive a suspended prison sentence or community order. The proposals also recommend that perpetrators of domestic violence attend courses to tackle their offending, even though it is too early to know if they are effective in curbing violence.
The head of the leading domestic violence charity attacked the draft guidelines. Sandra Horley, chief executive of Refuge, said: “It would be a travesty if the Sentencing Guidelines Council proposals on domestic violence come into effect. In short they give men a licence to batter women as long as they are able to put on a remorseful act in front of a judge.”

That fits nicely with an excellent interview with Catharine McKinnon, whose latest book, Are Women Human? has just been published.

She writes: “[T]he fact that the law of rape protects rapists and is written from their point of view to guarantee impunity for most rapes is officially regarded as a violation of the law of sex equality, national or international, by virtually nobody.”
Are you suggesting that rape law enshrines rapists’ points of view, I ask MacKinnon? “Yes, in a couple of senses. The most obvious sense is that most rapists are men and most legislators are men and most judges are men and the law of rape was created when women weren’t even allowed to vote. So that means not that all the people who wrote it were rapists, but that they are a member of the group who do [rape] and who do for reasons that they share in common even with those who don’t, namely masculinity and their identification with masculine norms and in particular being the people who initiate sex and being the people who socially experience themselves as being affirmed by aggressive initiation of sexual interaction.”