Category Archives: Politics

Books Feminism

The origins of the gender binary? Reflections on Vigdis Songe-Moller’s Philosophy Without Women

What’s the origin of the fundamental misogyny in Western thought? If we’re ever going to get rid of it – to, in the large-scale terms I’ve started to think recently – get rid of the gender binary, the insistence that everything be split in two opposing categories to which the negative is assigned the female – one of the things we certainly need to do is work out where it came from.

That’s the subject of Vigdis Songe-Moller’s Philosophy Without Women: The Birth of Sexism in Western Thought, translated from the Norwegian by Peter Cripps. That a publisher should have chosen to translate such a text suggests something pretty special, and while it ventures into aspects of philosophy to which I have limited exposure, I rather think that it is.

Songe-Moller is conerned primarily with how Greek citizens (which means of course men), and particularly classical Athenian citizens, thought about women, and about reproduction, and relations between the sexes. Her basic conclusion is that they “seem invariably to have drawn sustenance from the dream of women’s superfluity”. (p.4)

In Greek and particularly Athenian myths, she finds again and again asexual, vegetative reproduction preferred to sexual – and suggests that this is related to the fact that only this way can a “perfect” reproduction of the male – a copy – be related. Despite Greeks liking to think of women as simply a vessel for the male seed (she quotes from Aeschylus’s tragedy, Eumenides: “The mother is not the true parent of the child/Which is called hers. She is a nurse who tends the growth/Of young seed planted by its true parent, the male.”), the fact that a child was not a copy of its father was undeniable.

So Athenians (men) thought of themselves as the descendants of Erichthonius, who is born when the Olympian blacksmith, Hephaestus, fails in a bid to rape Athena, but instead spills his seed on the earth, the soil of Athens, from which the child springs. He has a father, but no mother.

There’s also sociology: “Since it is the woman who gives birth to the child, it seems reasonable to regard her as the physical link between one generation and the next. For the Athenian oikos, however, she was an unstable link, insofar as a new woman had to be fetched into a man’s family for each new generation. ..Thus the secure link in the family was the man, the master of the house, the paterfamilias. It was he who symbolized the family’s unit and continuity, that is who enabled the family to remain the same through time.” (P. 16)

But it is Greek philosophy that is at the heart of the author’s argument, and particularly the pre-Socratic Parmenides, who establishes an ideal: “The ideal is eternity and immutability… a form of divine reality in which mortal phenomena such as life and death play no part. Parmenides can be characterized as Plato’s spiritual father; and the extent of his influence on European philosophy right up to the present day can hardly be overestimated. Philosophers of the Platonic tradition – from Parmenides and Plato through to Kant and Hegel – have for example found it natural to think in terms of heirarchies. Immutability is suprerior to change; eternity is set above time; immortality above decay and death.” (p.21)

More, Parmenides tries to define what is existence, or Being – something that exists. And central to his definition is certainly, lack of plurality or mutability. Not-Being, the alternative, is an essential part of change – e.g. a shoot becoming a leaf, but No-Being can’t be allowed anywhere near the pure Being. In her introduction, Songe-Moller explains how as a pregnant post-doc, she realised that “the Parmenidian idea of all things existing ultimately as one and self-identical is… far from self-evident.”

Songe-Moller goes then back to the 1960s and 70s Paris School around Jean-Pierre Vernant, which she says argued that there was a close link between the geometrical way of thinking of the ancient Greeks, with the circle as the central motif, and the archaic and classical city state. Each citizen was theoretically equidistant from the centre of power. Extending on from this, she says that Parmenides establishes this balance and equality through exclusion – the exclusion of women and slaves. “The unity and balance of Parmenides sphere of Being depend on the exclusion of Not-Being, and … this strategy can be regarded as analogous to democracy’s dependence on those groups that were excluded from it.” (p. 51)
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Feminism

BBC Four – otherwise known as the men’s channel

I very seldom watch television. I confess that I don’t own a television – I got rid of it when I worked out that the licence was costing me about the same price per hour as a cinema ticket, given my viewing habits.

I do, very occasionally however, look at iPlayer, as I happened to do tonight. When I do watch television, it’s usually history programmes, which means, more or less, BBC Four.

So tonight I scrolled down its offerings, and was astonished.

There is a very good documentary on Denman College (the Women’s Institute college) with some heartrending stories about its attendees lives circumscribed by gender norms, and Clare Balding biking the Cotswalds, which sounds jolly.

Other than that, there is, I can list as I go back to it…
* A bloke presenting a programme on whales
* A bloke running a museum
* A male comedian on video games
* A bloke talking about medieval history
* A comedy cartoon show crediting four blokes
* A bloke walking through Norman history
* A bloke looking at the history of games
* A bloke talking about a male poet
* A bloke performing at Glastonbury
* Medieval blokes trying to steal jewels
* A bloke talking about medieval sex
* A bloke talking about the Arthurian legend
* A drama about a bloke who wants to sell phones
* A bloke talking about Beowulf
* A quiz featuring Archers fans with a female presenter (sort of yeah)
* Three blokes following the trail of Hannibal the Great
* A documentary about lots of British pop blokes and Lulu
* A bloke talking about food and Italian opera
* (Yeah) A drama about a woman who wants to set up a snack bar
* Two blokes talking about how to play chess
* (Yeah) A woman talking about the Anglo-Saxons
* A bloke talking about biotechnology
* A bloke fictional detective

So if this is the men’s channel, which is the women’s?

Or maybe this is just chance. Will it be all women next week?

Politics Travel

A delightful weekend in Norwich

Just back from a weekend of canvassing and leafletting in Norwich, where they’re having a huge byelection (in every ward) as a result of the mess over the on-off unitary status.

(As a workmate said, I really do know how to live…)

But seriously, it’s always delightful to see the smoothly oiled machine of the Norwich Green Party in action. I didn’t match my previous record (10.5 hours canvassing in one day), but between a solid stretch of canvassing on Saturday and a swath of leafletting today feel like it was well worth the effort.

And as always, the doorstep was delightful. I think the highlight was the discussion with an absolutely on-the-ball 96-year-old. She says she’s a Lib Dem, and the subtext was she felt she was too old to change now, but she’s happy her son has decided to vote Green for the first time this time. She said many interesting things, but what really struck me was her thoughts on the environment. “I’ve never seen the world in such a mess. I think you [the Greens] are going to be proved right.”

But meeting a 92-year-old voter (and her, in her words, “toyboy” husband – late 80s…) was also wonderful. They’ve read the literature, and both decided to vote Green for the first time. Would that all voters took such an interest…

And on the leafletting score, was pleased to ensure the “singing plasterer” had his Norwich Green News. I had my hands full so didn’t take a pic, but see he’s also tickled the fancy of others.

Feminism

Female financial pioneers

From A Woman’s Berlin by Despina Stratigakos

The first women’s bank opened in 1910 in the Wilmersdorf district of Berlin, as a co-op credit union managed by and for women.

The founders initially envisioned its clientele as single independent women. Its appeal proved much broader, however, and membership grew to include women of all civil and social classes.

Unfortunately it collapsed during war, in part because of pressure from establishment. The rightwing press accused it of dismantling the German family by giving women economic independence as clients didnt need their father’s or husband’s consent to open an account. It was also unconventional because it took jewellry and furniture as collateral, which was often the only wealth that women had. (pp 12-15)

Politics

Time for some new thinking

I was leafletting yesterday in some local tower blocks. I was last there canvassing in April, just after a major restoration was completed, and they were really looking quite good. Although my fellow canvasser found the wholly internal staircases, and the level of deprivation of some of the residents depressing, I was asked into a couple of flats for a chat and found them lovely inside – well-lit and airy, and was feeling quite positive about the future of the blocks.

Going back, however, was depressing. The stairs are now covered with a wide range of bodily fluids, spliff butts, beer bottles, etc, and I found that most residents are simply ignoring their door buzzers.

Part of the estate restoration involved expensive installation of an extensive security system – outside gates and door security, but clearly this has failed. (And general report is that it is frequently not working (probably not helped by the thoughtless installation of a gate blocking a major pedestrian and cycle route that used to be used by many and is unsurprisingly now frequently vandalised).

Clearly the lock-it-down approach has failed, and probably only encouraged a fortress, fearful mentality.

So what would help? Well clearly one aspect of the problem here is our society’s massive failure to deal with the problems of drug use (including alcohol) – the “war on drugs” is clearly part of the problem.

And this would surely be a case for a concierge system (installed in an excellent tower block I know not far away). And proper daily cleaning – some of the dried vomit had clearly been there for quite some time – would help to improve the atmosphere.

And no doubt the flats would benefit from community-building efforts – why I wonder is the uninspiring half-dead lawn around the flats not a community garden?

But there is clearly a major problem with these structures: there’s only four flats on each floor, and residents use one of the two lifts, which means they only take a couple of steps from their front door to the exit – they’re highly unlikely to meet their neighbours, and no one (except the odd leafletter like myself) is likely to use the stairs, leaving them as orphan territory, an invitation to illicit use.

The human impact of this all was brought home to me by a young girl, perhaps nine or so. She was with two friends who were knocking on the door of a flat, calling for a friend, as I approached down the stairs. I opened the lobby door to three frightened faces, cowering back. As I left, the fear was explained: “I thought it was the ‘maddie'”, one of them said to the others. Those stairwells are clearly having a real impact on their lives.

My general approach is to try to salvage all buildings – the environmental and social cost of demolition is enormous and usually undercounted. But I do wonder if we wouldn’t be better off without those particular blocks.

Books Environmental politics

‘Plundered Planet’ speaks a lot of sense, and contains one huge piece of hubris

Article first published on Blogcritics
There’s an assumption underlying The Plundered Planet that left me astonished at Paul Collier’s hubris, and amazed that the author felt no need, whatsoever, not a jot, to justify it. He spells it out simply: “in all probability the distant future will be very much richer than we are”. I’d love to be able to question him, to ask how he can be so certainty that huge material “progress” – seen at most over only a couple of centuries, in a few small parts of the world – will continue?

It’s a pity, for the author of The Bottom Billion has a lot of interesting things to say in his latest book, which is chiefly concerned with the ways, both philosophical and practical, developing states should exploit their resources – particularly mineral resources. (He’s also concerned about climate change and making decisions for the future about that.) There’s a lot of sense in it, a lot of human concern, and very reasonable concern about the future.

The basic premise that he sets out is that no resources should be exploited unless the decisionmaker can be confident that the resources generated as a result will be more valuable to the future than leaving the original material in the ground. The chief concern here, as in his previous book, is developing states, and particularly with exploring what’s gone wrong in states suffering the “resource curse”, and in the few rare examples, such as Botswana, where it hasn’t applied.

He begins by explaining just how little is actually known about the resources of developing states, particularly in Africa. Collier gives the example of Zambia – the most recent geological surveys date back to the 1950s, and there’s never been a mineral discovery further than 10 miles from a major road. The answer, he suggests, is — setting out the reasons why auctioning or selling something when you can have no real idea of its value — aid projects financing surveys, a pretty radical idea for the aid community to swallow. And then you’ve got the problem of how to sell what you’ve got, when you know it is there…

Collier notes that China is the only source now offering free surveys. In fact he’s very counter-current on China, not viewing the increasingly influential state through rose-coloured glasses, but particularly interested in the way China is purchasing the rights to resource extraction in return for the construction of infrastructure. He says these deals are traditionally hated, since they are wholly opaque, with no idea of real value being recorded. But, having suggested that the vast bulk of revenue from natural resources should be invested for the future, this might be a way to do it.

“Any prudent Minister of Finance …might justifiably be afraid of being but one voice in favor of spending much of the money on infrastructure. Across the table, the Minister of Defense might argue now was the time to raise army salaries. He might mention that there had been disaffection in the ranks and look meaningfully at the President. The Minister of Education would interject that the teachers unions were fully aware that extra money had flowed into the budget and planning a strike. In short, the Minister of Finance might reasonably fear that the bulk of the money would dribble away on extra recurrent spending. Compared with that outcome, the Chinese deal might look rather attractive. There would be no extra money to carve up at the cabinet table: the offer was for infrastructure. The investment rate out of the implicity revenues would therefore be 100 percent.”

The problem is now – as with internal investment – transparency of the value of what’s offered. The argument runs – and certainly seems to me to have veracity – that capital investments come broadly in two parts – equipment (eg trucks) and structures (eg roads). The former generally have to be imported in developing states so the price paid can, with even very limited scrutiny, judged against world prices, so if wildly inflated by corruption it is obvious. But the structures have to be built in-situ, and in greatly varying conditions, so it is difficult to tell if costs have been hugely inflated by corruption (or indeed simply been underbid by the Chinese). The alternative would be to open the same process to competition – offer the best infrastructure to win the right to the resources. “Instead of accusing the Chinese of plundering Africa, it might have been more effective of the international community to imitate them.”

But how to decide which infrastructure to plump for? That’s also wide open to corruption. (And not only in notable “corrupt” places – as a young journalist in rural Australia locals were always telling me about how the roads outside councillors’ houses were always remarkably smooth.) Collier says that cost-benefit analysis, the traditional route, makes too many demands on the human resources of most developing world bureaucracies; is simply unrealistic. Instead he makes a simple, practical proposal, choosing some successful middle-income country, Malaysia or Botswana for example, as a model, and broadly following its investment model.

He does, however, make one prescription, and in a place where his narrow economist lens starts again to look very limited: that investment should be concentrated in cities, and preferably big cities. “Each time a city doubles in population, the productivity of its workers increases by around 6 percent.” Fine, and probably true, so far as it goes, but if you concentrate investment there, how is the agricultural hinterland going to keep the city fed? (Although again Nigeria provides an example of how things can go badly wrong – in a political carve-up Lagos, its largest city, was left without any oil revenue at all.)
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