Category Archives: Politics

Books Politics

So what would a steady state society look like?

When I went to the launch of Tim Jackson’s Prosperity Without Growth: Economics for a Finite Planet before Christmas, the London Review of Books shop in Bloomsbury was packed to the last usually-quiet corner, even though it was a foul, stormy evening. It was a curiously mixed crowd – environmental campaigners from the “respectable” (generally no dreadlocks) end of the movement, lots of civil servants with folding cycles, and a few real “suits” from the Treasury, as well as the usual large (since the crisis, enormous) collection of hopeful interns from just about everywhere.

Launching the book, Jonathan Porrit said, “This book is so subversive it won’t be allowed through the doors of Defra.” He gave a telling account of the launch of the report from the Sustainable Development Commission from which the book is a development: “No 10 in an unnamed street had gone ballistic. It was the weekend the G20 was in London to talk about kickstarting growth. It fell into a deafening media silence. It is a complex message and hard for people to get their head around.”

But, he said, there had been great public interest. The volume of downloads had been huge, and public meetings around the country had been held to discuss it. In Bath, 200 people had crowded into a small room and had two hours of intense discussion.

I’ve finally had time to read Prosperity Without Growth and while it is a sober book of economic theory, not flashy nor overtly radical in its language – it even contains a few traditional economists’ equations – I can now see why its ideas are so hard for traditional economic thinkers to stomach. And yet they are so obviously sensible.

The idea that there are ecological limits on the planet is one of the starting points – okay that even some traditional economists are starting to get a handle on, although as Jackson explains, none have developed any sort of macro-economic theory that starts to take account of the value of the natural world and the services it provides us – that flashy stuff like air to breathe, water to drink and soil to grow things in.

His use of Amartya Sen’s “capability for flourishing” (forced into polite academic notice by the writer’s Nobel Prize) is also within the range of most forward-thinking bureaucrats and academics. He quotes Sen on what this means for people’s functioning: “Are they well nourished? Are they free from avoidably morbidity? Do they live long? Can they take part in the life of the community? Can they appear in public without shame and without feeling disgraced? Can they find worthwhile jobs? Can they keep themselves warm? Can they use their school education? Can they visit friends and relations if they choose?”

So far, so in the environmental mainstream. But it is when Jackson starts to look at carbon decoupling – the idea that economic growth can continue so long as its carbon emissions (and implicitly or explicitly its other environmental impacts) are greatly reduced. Jackson makes it very, very clear that this is nonsense. (And this is where, as the Earthscan MD Jonathan Sinclair Wilson said at the launch, the Al Gores and Sir Nicholas Sterns are.)

“In a world of 9 billion people all aspiring to Western lifestyles, the carbon intensity of every dollar of output must be at least 130 times lower in 2050 than it is today. By the end of the century, economic activity will need to be taking carbon out of the atmosphere, not adding to it. Never mind that no-one knows what such an economy looks like. Never mind that decoupling isn’t happening on anything like that scale. Never mind that all our institutions and incentive structures continually point in the wrong direction. That dilemma, once recognized, looks so dangerously over our future that we are desperate to believe in miracles. Technology will save us. Capitalism is good at technology. So let’s keep the show on the road and hope for the best.”

Jackson takes to task even those generally “green” economists who have suggested adopting a service-based economy looks like a way out. He stresses that they mean something much more than the few Western economies we have now that have been so labeled (which mostly means they’ve exported the manufacturing jobs and their resource usage). What about these “new” service economies? Jackson says:

“So what exactly constitutes productive economic activity in this economy? It isn’t immediately clear. Selling ‘energy services’, certainly, rather than energy supplies. Selling mobility rather than cars. Re-cycling, reusing, leasing, maybe. Yoga lessons, perhaps, hairdressing and gardening, so long as these aren’t carried out using buildings, don’t involve the latest fashion, and you don’t need a car to get to them. The humble broom would need to be preferred to the diabolical leafblower, for instance. The fundamental question is this: can you really make enough money from these activities to keep an economy growing? And the truth is we just don’t know. We have never at any point in history lived in such an economy. That doesn’t mean we couldn’t. Again, having a convincing macro-economics for such an economy would be a good starting point. But it sounds at the moment suspiciously like something the Independent on Sunday would instantly dismiss as a yurt-based economy.”

But Jackson says, there is still something here, in the valuing of jobs and activities that clearly do add to human flourishing, and that yet traditional economics dismiss as “inefficient," “unproductive.” “Their labour productivity is ‘dismal’ — in the language of the dismal science.
This is where Jackson, unusually in the book as a whole, lets his heart hang out:

“We’re getting perilously close here to the lunacy at the heart of the growth-obsessed, resource-intensive, consumer economy. Here is a sector which would provide meaningful work, offer people capabilities for flourishing, contribute positively to community and have a decent chance of being materially light. And yet it is denigrated as worthless because it’s actually employing people … it shows up the fetish with macro-economic labour productivity for what it is: a recipe for undermining work, community and environment.”

And, as he’s explained earlier, it is the hunt for and success in achieving “improved productivity” that is one of the drivers of the desperate seeking of economic growth – for without it, and with the “improved productivity,” unemployment grows. Yet of course, as Jackson points out, there is another alternative in a non-growing economy – working shorter hours. (And he quotes the sociologist Gerhard Bosch: “One of the fundamental pre-conditions for the working time policy pursued in Germany and Denmark was a stable and relatively equal earning distribution.”)

And in the economic model Jackson is working towards, he suggests restricting working hours is likely to be one of the key levers of economic management.

Another change he suggests is needed is in balance between investment and consumption. He looks at the need to balance new investments in energy efficiency and fossil-fuel replacements:
“If we invest too slowly, we run out of resources before alternatives are in place. Fuel prices soar and economies crash. If we invest too fast, there’s a risk of slowing down the economy to the extent that the resources required for further investment aren’t available… If the savings ratio is increased and more of the national income is allocated to investment, the flexibility to achieve the transition is higher.”

Which is where Jackson gets even deeper into politics:

“The ecology of investment will itself have to change. Investment in long-term infrastructures and public goods will have to be judged against different criteria. And this may mean rethinking the ownership of assets and the distribution of surpluses from them. … The public sector is often best placed to identify and protect long-term social assets. Public sector rates of return are typically lower than commercial ones, allowing longer investment horizons and less punishing requirements in terms of productivity.”

He acknowledges that traditional industries will have to continue, if on a much reduced scale, and in significantly different ways: “Manufacturing will need to pay more attention to durability and repairability. Construction must prioritize refurbishment of existing buildings and the design of new sustainable and repairable infrastructures. Agriculture will have to pay more attention to the integrity of the land and the welfare of livestock. Financial intermediation will depend less on monetary expansion and more on prudent long-term stable investment.”

He sums up the three clear principles he wants this economy to operate on:
• Positive contribution to flourishing
• Provision of decent livelihoods
• Low material and energy throughput

And his main economic levers are:
• Structural transition to service-based activities
• Investment in ecological assets,
• And, working time policy as a stabilizing mechanism.

You can see why UK bureaucrats might have filed this in the

"too-hard" file. It says: go back to the drawing board, forget everything learnt in Economics 101 and thereafter, and create an entirely new model for the economy. All previous assumptions must be re-examined. That’s a tough assignment, and as Porritt said at the launch, bureaucrats usually want to know what they can do about a report on Monday.

But while Jackson clearly doesn’t have – and doesn’t claim to have – all of the answers, he got a start here of an entirely new thinking as well as some practical suggestions. For example: if you hear someone proclaiming an innovation as great for productivity, ask questions (and if it means workers won’t spend 10 hours a day breaking rocks, great, but if it means a machine replaces a person doing a decent, proper job, ask why? then ask again).

Environmental politics

Why I’m becoming an almost-vegetarian

I’ve kind of known I would take this step for a while, but the recent spurt of publicity about the carbon impacts of the meat industry (and reading Prashant Vaze’s The Economical Environmentalist) has finally driven me to a decision: I’m going to become an almost-vegetarian. Using the Guardian’s carbon output ready reckoner, I calculated that my annual carbon output is now about 10 tonnes, around two-thirds of that of the average Briton, but still more than we all need to get to soon.

I don’t drive except in France (and then no great distances, and I’m looking to cut that down), don’t fly, use little gas and electricity, have been trying hard to cut down on my usage of disposable plastic containers, so it is hard to see where I can make further cuts, except in diet.

So almost-vegetarian it is.

I can see the eyebrows: “Almost?”

There are three reasons for that: 1. I can’t eat gluten, and given that the vegetarian option in restaurants is often pasta, I will be left with no alternative. There will be times when making a fuss and demanding to go off-menu just won’t be practical. 2. If the point of this is cutting carbon, then the occasional fried rice (favourite comfort food), containing a tiny smattering of pork, shrimp and chicken (or similar dish), is going to have minimal impact. (And I’m certainly not going to fuss about a Thai dish containing a dash of fish sauce.) 3. I want to allow myself room to slip up occasionally and not then feel that I’ve failed (and yes, I am going to declare oysters “almost-vegetarian”. I only eat them three or four times a year, and I LIKE them.)

Ah, but I hear the purists cry, shouldn’t I be becoming an almost-vegan? Well, yes, on carbon grounds, but sorry, I just can’t do it. I can go without meat without too much difficulty, I think, but cheese, yoghurt, butter, no!

Maybe one day, but not now…

On the other side of the sceptics’ fence, you might say that individual action is irrelevant, that major societal and government action is the only thing that can deliver real cuts in emissions. True – but you’ve got to start somewhere, and through my work for the Green Party I’m working on that too.

Books Politics Women's history

Radicals past and present

If you look at the subtitle of Edward Vallance’s A Radical History of Britain, it’s clear where he’s coming from. He’s, in his own term, a radical, and sympathises greatly with those before him who he regards as falling into the same camp. The good news is, this has not destroyed his critical faculties. He’s wary of painting the present too closely on the past, of regarding former radicals as “just like us”, and keen to point out that many fond legends of the left, and the right, such as the exact place of the Magna Carta in “British freedom” (largely constructed in the 14th century, when Parliament passed six acts that reinterpretted chapter 29 far beyond its original intent and since, making, for example “lawful judgement of peer” mean trial by jury).

Vallance clearly explains his aims in the introduction for the book: “First, it aims to evaluate radicalism in its specific historical contexts, uncovering in many places the formerly secret history of both its successes and its failures. Second, it evaluates the enduring power of the idea of a ‘radical tradition’, by examining how each age has reinvented it to suits its own ends.”

Some of the names and events here will be familiar, at least in outline, to anyone with a smattering of school history: the peasants; revolt, the Levellers, Thomas Paine, the Tolpuddle Martyrs and the suffragettes. Yet most will have little more than a sketch of these events – and often an inaccurate one.

So Vallance concludes that the Peasants’ Revolt had a different impact that suggested by the “bitter invective of the boy-king Richartd, often invoked to show the futility of popular insurrection”. In fact, wages rose after the revolt, many serfs were released from villeinage, rations improved,with labourers’ rations at harvest often including up to a pound of meat a day, and life expectancy rose to about 35 (higher than industrial workers in the mid-19th century). And for the first time, Vallance said, there was an awareness in the elite that the Commons had a place in public life, as the anonymous poem ‘God Save the King and the King’s Crown’ said: “The leste lygge-man with body and rent/He is a parcel of the Crown.”

But the core of this book, as any book about English radicals, is around the Revolution. and the core of that is the Levellers, subject of much historical revisionism, antirevisionism, anti-anti-revisionism, etc… This is Vallance’s conclusion: “…the key Leveller writers, Lilburne, Richard Overton, William Walwyn and John Wildman, were at the centre of the political turmoil of the civil war and the revolution. Far from being marginal figure, individuals like Wildman were, in fact, well connected to radical MPs within the Commons such as Henry Marten and Thomas Rainborowe. By cautioning against seeing their politics as reflecting a simple dichotomy between radicals and conservatives, recent work has also directed our attention to those moments when the army grandees themselves seriously considered radical solutions, suc as the Levellers’ various Agreements of he People, for settling the nation.” I
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Books Politics

The return of Keynes

It’s an academic tradition so often observed that it’s practically a rule: if you’ve been a star in your field, a creator of new paradigms, new fields, new genres, soon after your death (or possibly before) your reputation will fall into a precipitous decline. The nature of the Western academic method, that new intellectual stars arise by entirely revising, if not reversing, the direction of their teachers, guarantees it.

Yet few can have suffered quite such a precipitous fall from grace as Keynes, the man who after the Second World War most of the governments of the world with their economic prescriptions (maintain full employment and growth on a steady keel), and the medicine to do so (government intervention to stabilise markets).

So it was that in 1971, America’s President Nixon famously said: “We are all Keynesians now.” Yet, less than a decade later, Keynes was deposed by a coterie of neo-liberal economists, who restored a much older doctrine, that markets were naturally self-correcting and only the intervention of governments made them behave badly.

It was a doctrine that was to have two decades or more basking in the sunshine of political, regulatory and (to some degree at least) public approval – until the crash that has felled economies around the globe struck. Now, suddenly, Keynes, or perhaps it had be better said neo-Keynesianism, is back in fashion.

The speed of that reversal is illustrated by the frank declaration of Robert Skideslsky, author of Keynes: The Return of the Master, who explains that he sat down to write the book on January 1 this year, at the suggestion of his agent and finished it on July 15. It hit the shops on September 3, the publisher no doubt desperate to pre-empt what will surely be a flood of books on the now back in fashion economist.
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Books Environmental politics

An essential guide to Green political thought

Green Political Thought is clearly a textbook, a survey of the current state of the field intended, I’d judge, for a senior undergraduate course. Given that Andrew Dobson’s text is in its fourth edition, it is clearly a successful one, but how does it work for an “ordinary,” non-student reader, looking for an overview of a fast-moving field?

The answer is “surprisingly well” – although with the inevitable frustration of a textbook meant to direct the student to further readings: you want more – more explanation, more details, more background.

Four key points, in particular, left me scrabbling in the bibliography, underlining and adding to my “must read” list:

1. Bruno Latour’s theory of “hybridity” – spreading the capacity to “speak” across the human and non-human realms. Sounds odd – but then his claim that some parts of nature “speak” very loudly – charismatic megafauna such as polar bears and orangutans (through influential organizations) – much louder than of what many humans are capable. This avoids many problems of the human/nature binary that Dobson briefly outlines. (Latour, Politics of Nature: How to Bring the Sciences into Democracy, Harvard University Press, 2004)

2. The distinction between self-reliance and self-sufficiency – Greens almost invariably adopting for the former, not the latter (Albania’s lesson enough there) – the argument being that communities (or “bioregions”) should try to satisfy needs and wants locally, and only look outside when that is unavoidable. (Ekins, ed. The Living Economy, Routledge, 1986)

3. The claim that Habermas sees women’s movements as offering the only group that seeks “fundamental change from a universalistic standpoint” – that women can be the vanguard party of change, being the only group sufficiently disengaged from the current system to resist colonization by the system. (Roderick, Habermas and the Foundations of Critical Theory, Macmillan, 1986)

4. The claim that the call by some ecofeminists for women to embrace traditional female values is deeply dangerous to the liberation of women, what Plumwood calls “uncritical reversal” – “to use ideas that have already been turned against women, in the belief that, if they are taken up and used by everyone, a general improvement in the human and non-human condition will result. If they are not taken up, then women will have ‘sacrificed themselves to the environment’." (Plumwood, Feminism and the Mastery of Nature, Routledge, 1993)

But another reader, interested in different aspects of the past three decades (the framework Dobson identifies as marking the history of “ecologism” so far), might well light on an entirely different selection – for this is a wide-ranging text.

The basic thesis, which Dobson says has only crystallized since previous editions (this may be one case where the latest edition of the textbook is essential – far from often the case) is that ecologism is now a standalone bank of political thought that deserves to be considered in the same arenas as socialism, liberalism or feminism (and one chapter has a handy checklist of how it significantly differs from each of those).

This is primarily a book of theory, not practice; anyone engaged in practical Green politics won’t find a lot of tactical guidance, although plenty of food for thought, and Dobson does engage with a couple of key practical issues. He briefly surveys the ways in which the German Greens have struggled to maintain their critical edge in coalition governments. He then considers in the conclusion the ways in which the radical philosophy might play out for practical, electoralist reformers.

But perhaps the most interesting “practical” part of the book is his discussion of the potentialities and possible pitfalls of basic income – the idea that each member of a society should be given a basic decent income, no strings or means tests attached, which has been adopted by a number of Green parties, including that of England and Wales. As Dobson notes, this is far from an exclusively Green policy: backers have come from across the political spectrum. Dobson makes it very clear of the potential advantages of collapsing the distinctions between the informal and formal economy, and beyond that between work and paid employment, as well as any brief outline that I’ve read.

So what about a reader coming to this cold, someone who has no knowledge of Green political thought, or indeed politics in academia at all? Well here Dobson deserves particular credit, for a good 95% of the book requires no specialist vocabulary at all, which for a politics text published in 2007 is little short of miraculous. The only places where jargon does intrude is when Dobson and the Greens are engaging with Marxist political structures – and there is something about Marxism that somehow seems to make it impossible to talk about it in plain English.

There’s a lot in this book that readers of non-Green political persuasions would find interesting (and possibly infuriating); there’s a lot of food for thought particularly for “light greens” of other primary political persuasions, but most of all there’s a lot here for Greens – really everyone engaged in Green thought should read this book, then follow the angles within it that most fit their interests.

Books History Politics

A short history of petitions

It is to the early 19th-century reformer Major John Cartwright that we owe the innovation of having individual sheets of paper for mass petitions, which could be spread around the country – previously they’d always been on one long sheet (with obvious logistical difficulties). His tour of the country in 1813 gathered 130,000 signatures in support of a taxypayer franchise.

Although he didn’t have a lot of effective success – most of his petitions were dismissed by parliament as inadequately framed. “Petitioning continues to this day to be regulated by an act of 1661 agauinst ‘tumultuous’ petitioning, and by 18th-century notions of ‘decent and respectable language.

(From Edward Vallance, A Radical History of England, p. 297)