Monthly Archives: January 2006

Miscellaneous

Saying the unsayable on stage

Get together a group of women who’ve lived, loved and lost, mix in some alcohol and the freedom from inhibition that comes the luxury of “us” time, and you’ll hear things that make young males blush to their fingertips.

I can only conclude that the writer and director of The Ark, The Bride and the Coffin, who happens to be a bloke, has been listening in to many such evenings. For what is distinctive about Andrew Neil’s three discrete, if linked by theme and motif, short plays is that the characters always say the unsayable, always complete those sentences usually left to trail away into embarrassed silence.

Anal sex, penis size, menstruation, miscarriage and more – none of the gory details are veiled in silence. This is the female experience laid out in pain and anger, and many, many laughs. (Happily this is all talk, not action.)

The production company, inaccurately called fluff, was formed two years ago to promote “good writing and roles for women”, and there’s a lot of both here, at The Old Red Lion Theatre in Islington, for the six-strong female cast to put their hearts into. READ MORE

Miscellaneous

Beware waking up

Having personally been known to fall over just after getting out of bed – not over anything, just over – I was reassured by this morning’s report that it isn’t just me.

A study by scientists at the University of Colorado suggests that the performance of people immediately after waking is as bad as, or worse, than if they were drunk.
The research showed that short-term memory, counting skills and cognitive abilities were impaired in the groggy period, known as sleep inertia.

The serious message is that you really don’t want a fireman who’s been sleeping called to your house; my conclusion – stay in bed a bit longer; it’s obviously healthy.

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A US take on the decline of newspapers. I don’t necessary agree with a lot of what it says – but interesting to get a view from across the pond.

Miscellaneous

‘Aliens’ and hardworking barmen …

The date of the play Thomas More, by Shakespeare et al, which I reviewed last week, makes a lot more sense after I read this in the BL today:

In 1592, only a year before new returns of aliens in and around London were ordered, complaints about the aliens’ interference with the retail trade were referred to the Lord Mayor and Aldermen. The aliens were accused, among other infringements, of failing to observe the rules of seven years’ apprenticeship, and of acting like Freemen of the City. In 1593 a bill was introduced into Parliament during the course of which Sir Walter Ralegh attacked aliens vehemently, and only the dissolution of Parliament, since the bill had already been passed by the House of Commons, saved the alien communities.

Dutch Calvinists in Early Stuart London: The Dutch Church in Austin Friars 1693-1642 Ole Peter Grell, EJ Brill, Leiden, 1989, p21.

Then a delightful account from London Vanished and Vanishing, P. Norman, Adam and Charles Black, London, 1905, p. 7.
In the London Chaunticleres 1659, the tapster of an inn thus describes his morning’s work:

“I have cut two dozen of toste, broacht a new barrell of ale, washt all the cups and flaggons, made a fire i’ th’ George, drained all the beer out of th’ Half Moon the company left o’ th’ floore last night, wip’d down all the tables and have swept every room.”

The “Half Moon”, I believe, was the name of a particular room or bar in the inn.

The text itself is primarily a description of large numbers of simple paintings of old inns, houses and other structures in London that the author had made during the late 1890s. This seems to have been the chief time for the final destruction of the still quite numerous remnants of the medieval and early modern city.

What we wouldn’t give to have some of these around now … (Think of the tourist dollars, if nothing else – no need to go to Stratford!)

Miscellaneous

That odd humming noise …

… that you can hear in the distance is a chorus of late Times editors, who’ve been spinning in their graves since they heard it has started a “Big Brother Blog”.

But if you sometimes worry that your blog is not getting many comments, be reassured that they are getting even less ….

Miscellaneous

When did London become modern?

For Stephen Inwood, author of City of Cities: The Birth of Modern London, the answer to the question “when did London become modern?” is clearcut. He dates the change to about three decades, from the 1880s to the start of World War One. The men who marched off to France in 1914 were not, he says “leaving behind them a gas-lit, horse-drawn city.

It is true that London was still, in its worst parts, an impoverished world of slums, workhouses, sweatshops, prostitutes, dying infants, and men and women coughing with tuberculosis or bronchitis. But … Mortality, including infant mortality, had fallen by over a third, and the deadly power of infectious diseases over the population was being broken at last. Almost the whole population had been through elementary education, and many had gone food. Basic food was much cheaper, and the level and variety of population had been much improved. Families were smaller, and women of all classes were starting to escape from the servitude of repeated and unlimited childbirth.”

That passage illustrates roughly half of the concerns of City of Cities, which has an unusually strong focus on social issues. The other half of its detailed exploration of the city is of its physical and administrative infrastructure. Inwood gets down and dirty to the details of London life, from the swarm of rats which pour out of the demolished Gaiety Theatre into its restaurant before finding their way into the sewers, to the (possibly not entirely unrelated) rising rates of diarrhoea, dysentry and gastro-enteritis that the warmer weather of the 1880s brought, with consequent leaps in infant mortality.

Then he swoops to its social heights, to the hostess Lady Dorothy Nevill who in 1910 mused that: “Society, in the old sense of the term … [came] to an end in the ‘eighties of the last century. Birth today is of small account, whilst wealth wields unquestioned sway … The conquest of the West End by the City has brought a complete change of tone.” Virginia Woolf was equally unimpressed by her, a woman who “lived for 87 years and did nothing but put food in her mouth and slip gold through her fingers”.

Inwood also tells many stories of the intellectual development of the city, such as the tale of how the Everyman books were born from the desire for self-education of a struggling East End bookbinder. Joseph Dent went to his first classes at Toynbee Hall – set up to provide near university-level education to the grossly under-developed area – in 1886, aged 37, was, he said “lifted into a heaven beyond my dreams”. So he started producing cheap editions of Lamb, Shakespeare and Balzac, and later the Everyman’s Library. At a less intellectual level, by about 1900 there were about 500 newspapers and periodicals, with the print workforce growing from 40,000 in 1891 to 47,000 in 1911. Surprisingly, given the later male dominance of the industry, most of the increase came from the employment of “semi-skilled” women printers.

The detailed research – from the vast production of documentation that the Victorians loved to produce – is both the strength and weakness of City of Cities. Sometimes the sea of detail – of facts and figures and anecdote – threaten to drown the reader. I was fascinated to learn that the London Hydraulic Power Company provided 150 miles of high-pressure water lines by 1910, primarily to operate lifts, that continued working until 1977, after which the network was sold to be used for communication cables. But then there are details about its growth by decade, lists of the institutions that used it, figures and more figures, dates and more dates.

Sometimes it all gets a bit much. Given City of Cities thematic structure, however, this is not a major problem. I just skipped over the engineering details when they got a bit much, and got back into the social life. (A different reader might be doing exactly the reverse.)

And Inwood does present a strong case for claiming the foundations of modern London in his period. He explains – as any property agent might – how the cheap “working men’s fares” available on the trains that served Tottenham and Edmonton helped to shape their working class – now even underclass – character, while nearby Hornsey and Southgate were far more middle class. They had more expensive fares, far higher rates of church attendance and other “respectable” social indicators – and they still have the last two.

Many of the complaints of Londoners of the period also sound familiar today. London roads were no sooner paved than dug up, again and again. The Strand, one of the city’s main streets, was a particular cause for complaint, being, said George R Sims, “a favourite field of operations for the private companies. If one part of it is down the other is up. When the up part is finished the down part is taken up again …”

Inwood is entrancingly excited by the social revolution of the bicycle, on which I’ve already posted. He finds potential intellectual disaster in the occasion that saw George Bernard Shaw crash his wheeled steed into that of the philosopher Bertrand Russell, who had stopped his bike in the middle of the road to read a street sign. “Russell, fortunately, was not even scratched, but his knickerbockers were demolished,” Shaw told a friend.

More serious, if unavoidably comic, was the incident in which two Latvian ‘anarchist’ refugees tried to rob at gunpoint the Schnurrman’s rubber factory on Tottenham High Road, which was, for them, unfortunately near a police station. “When they were confronted by the police the robber decided to shoot their way out, killing a boy and PC Tyler. There followed … a chase across Tottenham marshes, in which the killers used an electric tram, a milk cart, and a grocer’s horse and cart with its brake on, and the police chased them for six miles on an advertising cart (until the Latvians shot the pony dead), on bicycles, and in a second tram going in reverse. Using their pistols without restraint, the two men fired over 400 rounds, injuring 27 people, including seven policemen. Finally the two were cornered, and use the last of their ammunition to shoot themselves.”

I used to walk my dog over the same area – now largely abandoned to industry and reverting to the wild. It will never look the same to me again, so on this occasion, and many others in the book, I’ll forgive Inwood his attention to detail.

Other views: the Guardian’s, and Londonist’s.

Miscellaneous

British or English? Ask the Tudors

Interesting review this morning on H-Albion of a book looking at the construction of nationality – Richard Helgerson’s Forms of Nationhood: The Elizabethan Writing of England.

The argument of this lively and refreshing book is that most of these
scholars have got it wrong, at least for the sixteenth and
early-seventeenth centuries. If–and it is a big if–Englishness had
achieved some sort of definition by the sixteenth century, it was
challenged in Tudor times by a wide-ranging and sustained effort, by
writers as much as or even more than statesmen, to subordinate
Englishness (along with Welshness, Scottishness, and Irishness) to a
prior and more inclusive British identity.
The reason for this becomes obvious as soon as it pointed out. With
the Henrician Reformation, England had to come to terms with what
would otherwise have been considered centuries of humiliating
tutelage to Rome. The response was–almost brutally–to attempt to
annul in the national imagination the one-thousand-year period of
“Anglo-Saxon” history. It was the Saxons, converted by Augustine,
who had put England in thralldom to Rome. The Britons of old, on the
other hand, had converted to Christianity before the coming of
Augustine.